sieur Braguelongne saying that he
had no gratitude for the blessings she had brought him--her position,
her wealth, her fidelity, etc. In fact, she talked for half an hour
without having exhausted a quarter of her ire. From this a hundred
knives were drawn between them, but they kept the sheaths. Meanwhile
the spouses in bed were arranging to themselves how to get away, in
order to please each other. Then the innocent began to say he fell
quite giddy, he knew not from what, and wanted to go into the open
air. And his maiden wife told him to take a stroll in the moonlight.
And then the good fellow began to pity his wife in being left alone a
moment. At her desire, both of them at different times left their
conjugal couch and came to their preceptors, both very impatient, as
you can well believe; and good instruction was given to them. How? I
cannot say, because everyone has his own method and practice, and of
all sciences this is the most variable in principle. You may be sure
that never did scholars receive more gayly the precepts of any
language, grammar, or lessons whatsoever. And the two spouses returned
to their nest, delighted at being able to communicate to each other
the discoveries of their scientific peregrinations.
"Ah, my dear," said the bride, "you already know more than my master."
From these curious tests came their domestic joy and perfect fidelity;
because immediately after their entry into the married state they
found out how much better each of them was adapted for love than
anyone else, their masters included. Thus for the remainder of their
days they kept to the legitimate substance of their own persons; and
the lord of Montcontour said in old age to his friends--
"Do like me, be cuckolds in the blade, and not in the sheath."
Which is the true morality of the conjugal condition.
THE DEAR NIGHT OF LOVE
In that winter when commenced that first taking up of arms by those of
the religion, which was called the Riot of Amboise, an advocate, named
Avenelles, lent his house, situated in the Rue des Marmousets for the
interviews and conventions of the Huguenots, being one of them,
without knowing, however, that the Prince of Conde, La Regnaudie, and
others, intended to carry off the king.
The said Avenelles wore a nasty red beard, as shiny as a stick of
liquorice, and was devilishly pale, as are all the rogues who take
refuge in the darkness of the law; in short, the m
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