for a fact, he, an old knight on that turn of life, and knowing
nothing more of the aforesaid, felt himself again a young man in that
last supper with which he had been regaled by the lord of Croixmare;
then the voice of this demon went straight to his heart before flowing
into his ears, and had awakened so great a love in his body that his
life was ebbing from the place whence it should flow, and that
eventually, but for the assistance of Cyprus wine, which he had drunk
to blind his sight, and his getting under the table in order no longer
to gaze upon the fiery eyes of his diabolical hostess, and not to rend
his heart from her, without doubt he would have fought the young
Croixmare, in order to enjoy for a single moment this supernatural
woman. Since then he had had absolution from his confessor for the
wicked thought. Then, by advice from on high, he had carried back to
his house his portion of the true Cross, and had remained in his own
manor, where, in spite of his Christian precautions, the said voice
still at certain times tickled his brain, and in the morning often had
he in remembrance this demon, warm as brimstone; and because the look
of this wench was so warm that it made him burn like a young man, be
half dead, and because it cost him then many transshipments of the
vital spirit, the said knight has requested us not to confront him
with the empress of love to whom, if it were not the devil, God the
Father had granted strange liberties with the minds of men.
Afterwards, he retired, after reading over his statement, not without
having first recognised the above-mentioned African to be the servant
and page of the lady.

In the fourth place, upon the faith pledged in us in the name of the
Chapter and of our Lord Archbishop, that he should not be tormented,
tortured, nor harassed in any manner, nor further cited after his
statement, in consequence of his commercial journeys, and upon the
assurance that he should retire in perfect freedom, has come before us
a Jew, Salomon al Rastchid, who, in spite of the infamy of his person
and his Judaism, has been heard by us to this one end, to know
everything concerning the conduct of the aforesaid demon. Thus he has
not been required to take any oath this Salomon, seeing that he is
beyond the pale of the Church, separated from us by the blood of our
saviour (trucidatus Salvatore inter nos). Interrogated by us as to why
he appeared without the green cap upon his head, an