mself most bravely in that affair, where he overcame the
greatest of heretics, and from that was authorised to take the name.
Now this said captain had two sons, good Catholics, of whom the eldest
was in favour at court. After the peace, which was concluded before
the stratagem arranged for St Bartholomew's Day, the good man returned
to his manor, which was not ornamented as it is at the present day.
There he received the sad announcement of the death of his son, slain
in a duel by the lord of Villequier. The poor father was the more cut
up at this, as he had arranged a capital marriage for the said son
with a young lady of the male branch of Amboise. Now, by this death
most piteously inopportune, vanished all the future and advantages of
his family, of which he wished to make a great and noble house. With
this idea, he had put his other son in a monastery, under the guidance
and government of a man renowned for his holiness, who brought him up
in a Christian manner, according to the desire of his father, who
wished from high ambition to make him a cardinal of renown. For this
the good abbot kept the young man in a private house, and had to sleep
by his side in his cell, allowed no evil weeds to grow in his mind,
brought him up in purity of soul and true condition, as all priests
should be. This said clerk, when turned nineteen years, knew no other
love than the love of God, no other nature than that of the angels who
had not our carnal properties, in order that they may live in purity,
seeing that otherwise they would make good use of them. The which the
King on high, who wished to have His pages always proper, was afraid
of. He has done well, because His good little people cannot drink in
dram shops or riot in brothels as ours do. He is divinely served; but
then remember, He is Lord of all. Now in this plight the lord of
Montcontour determined to withdraw his second son from the cloister,
and invest him with the purple of the soldier and courtier, in the
place of the ecclesiastical purple; and determined to give him in
marriage to the maiden, affianced to the dead man, which was wisely
determined because wrapped round with continence and sobriety in all
ways as was the little monk, the bride would be as well used and
happier than she would have been with the elder, already well hauled
over, upset, and spoiled by the ladies of the court. The befrocked,
unfrocked, and very sheepish in his ways, followed the sacred wishes