FREE BOOKS

Author's List




PREV.   NEXT  
|<   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130  
131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   >>   >|  
blic and religious occasions, and, as a poet says, "when dead," for then the toga was indispensable. Nevertheless at Rome it was the necessary dress for all men of position when appearing in any sort of public life. The Roman emperors insisted upon its use in all places of public amusement--the theatre, circus, or amphitheatre. In a court of justice the president certainly could not "see" a pleader unless he wore it. You cannot be present at a formal social ceremony--a wedding, a betrothal, a coming of age, a levee--without this outward and visible mark of respect. Nor was it sufficient that you should wear it. It must be properly draped and must fall to the right point, which, in front, was aslant over the lower part of the shin, while behind it fell to the heel. Your wardrobe slave must see that it has been kept properly folded and pressed. If you claimed to be a gentleman, and were not in mourning and not an official, it must be simply and scrupulously white. Poorer people might wear a toga of a duller or dark-grey wool, which would better conceal a stain and require to go less frequently to the fuller. The same dull hue was also worn in time of mourning, or as an ostentatious token of a gloomy spirit, as for example, when one of your friends was in peril of condemnation in the law-courts, or when you fancied that some serious injustice was being done or threatened to your social order. The only person privileged to wear a toga of true purple was the emperor. On the whole the Roman dress was very simple; far more so than in mediaeval times or the days of Elizabeth or Charles II. Velvet and satin were not yet known, furs hardly so, and there were very few changes of fashion. Silius will also wear at least one large signet-ring as well as his plain ring of gold, but he will leave it to the dandies to load their fingers with half-a-dozen and to keep separate sets for winter and summer. When Quintilian, in his _Training of the Orator_, touches upon the subject of rings, he recommends as requisite for good form that "the hand should not be covered with rings, and especially should they not come below the middle joint." A handkerchief will be carried, but only to wipe away perspiration. Having finished his dressing, he may choose this time for taking his morning "snack," corresponding to the coffee and roll or tea and bread-and-butter of modern times. It is but a light repast of wine or milk, with bread and honey, or a
PREV.   NEXT  
|<   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130  
131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   >>   >|  



Top keywords:

properly

 

social

 

mourning

 

public

 

courts

 

fancied

 

fashion

 
Silius
 

injustice

 

signet


threatened
 

mediaeval

 

Elizabeth

 

purple

 
emperor
 
simple
 

Charles

 

person

 

privileged

 

Velvet


finished

 

Having

 

dressing

 

taking

 
choose
 

perspiration

 

handkerchief

 
carried
 

morning

 

repast


modern

 

coffee

 

butter

 

middle

 

separate

 

winter

 

summer

 

dandies

 
fingers
 

Quintilian


Training

 

covered

 

touches

 

Orator

 

subject

 

recommends

 

requisite

 

present

 
formal
 

pleader