turns his gaze on the frugal peasantry, who doubtless
did, in sober fact, retain most of the sturdy old Roman spirit. About
the soldiers we know much, and not a little about the schoolmasters.
The connection of the one occupation with history and of the other
with authors will account for this fact. Something will be said of the
army and also of the schools in their special places. Keepers of inns
are not rarely in evidence in the literature of satire and epigram,
and no language seems too contemptuous for their alleged dishonesty.
But of inns enough has been said. We learn that the booksellers
made money out of the works of which they caused their slaves to
make copies, and which they sold in "well got up" style for four
shillings, or, in the case of slender volumes, for as little as
fourpence-halfpenny. But to this day we do not know how much profit an
author drew from the bookseller, or how it was determined, or whether
he drew any at all. It is most reasonable to suppose that he sold a
book straight out to the publisher for what he could get. Otherwise it
is hard to see how any check could be kept upon the sales. The only
occupation upon which literature offers us systematic information is
agriculture, including the pasturing of cattle and the culture of the
vine. For the rest we derive more knowledge from the excavations of
Pompeii than from any other source. From actual shops and their
contents, from pictures illustrating contemporary life, and from
inscriptions and advertisements, we are enabled to reconstruct some
picture of commercial and industrial operations. We can see the
fuller, the baker, the goldsmith, the wine-seller, and the
wreath-maker at their work. We can discern something of the retail
trade in the Forum; or we can see the auctioneer making up his
accounts.
[Illustration: FIG. 70.--BAKER'S MILLS. (Pompeii.)]
[Illustration: FIG. 71.--CUPIDS AS GOLDSMITHS. (Wall Painting.)]
[Illustration: FIG. 72.--GARLAND-MAKERS.]
[Illustration: FIG. 73.--BUST OF CAECILIUS JUCUNDUS.]
The baker, for example, was his own miller. There are still standing
the mills, with the upper stone--a hollow cylinder with a pinched
waist--capable of revolving upon the under stone and letting the flour
drop into the rim below. Into the holes in the middle of the upper or
"donkey" stone, and across the top, were fixed wooden bars, which were
either pushed by men or drawn by asses yoked to them. The oven is
still in place
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