, there--men who were neither priests nor princes--who
yet absolutely owned the land they tilled. It was not rented from the
church, nor from the nobles. I am ready to take my oath of this. In
that country you might fall from a third story window three several
times, and not mash either a soldier or a priest.--The scarcity of such
people is astonishing. In the cities you will see a dozen civilians for
every soldier, and as many for every priest or preacher. Jews, there,
are treated just like human beings, instead of dogs. They can work at
any business they please; they can sell brand new goods if they want to;
they can keep drug-stores; they can practice medicine among Christians;
they can even shake hands with Christians if they choose; they can
associate with them, just the same as one human being does with another
human being; they don't have to stay shut up in one corner of the towns;
they can live in any part of a town they like best; it is said they even
have the privilege of buying land and houses, and owning them themselves,
though I doubt that, myself; they never have had to run races naked
through the public streets, against jackasses, to please the people in
carnival time; there they never have been driven by the soldiers into a
church every Sunday for hundreds of years to hear themselves and their
religion especially and particularly cursed; at this very day, in that
curious country, a Jew is allowed to vote, hold office, yea, get up on a
rostrum in the public street and express his opinion of the government if
the government don't suit him! Ah, it is wonderful. The common people
there know a great deal; they even have the effrontery to complain if
they are not properly governed, and to take hold and help conduct the
government themselves; if they had laws like ours, which give one dollar
of every three a crop produces to the government for taxes, they would
have that law altered: instead of paying thirty-three dollars in taxes,
out of every one hundred they receive, they complain if they have to pay
seven. They are curious people. They do not know when they are well
off. Mendicant priests do not prowl among them with baskets begging for
the church and eating up their substance. One hardly ever sees a
minister of the gospel going around there in his bare feet, with a
basket, begging for subsistence. In that country the preachers are not
like our mendicant orders of friars--they have two or three su