FREE BOOKS

Author's List




PREV.   NEXT  
|<   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263  
264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   >>   >|  
matter think on always, or only at times; and when it has ceased to think, who will make it think anew? Will it be God, will it be itself? Can so simple an agent as the soul act upon itself, and reproduce it in some sort by thinking, after it has ceased to think? My reader will say that I leave him here embarrassed, and that instead of giving him any light on the subject of the apparition of spirits, I cast doubt and uncertainty on the subject. I own it; but I better like to doubt prudently, than to affirm that which I know not. And if I hold by what my religion teaches me concerning the nature of souls, angels, and demons, I shall say that being purely spiritual, it is impossible that they should appear clothed with a body except through a miracle; always in the supposition that God has not created them naturally capable of these operations, with subordination to his sovereignly powerful will, which but rarely allows them to use this faculty of showing themselves corporeally to mortals. If sometimes angels have eaten, spoken, acted, walked, like men, it was not from any need they had to drink or eat to sustain themselves and to be able to live, but to execute the designs of God, whose will it was that they should appear to men acting, drinking, and eating, as the angel Raphael observes,[444]--"When I was staying with you, I was there by the will of God; I seemed to you to eat and drink, but for my part I make use of an invisible nourishment which is unknown to men." It is true that we know not what may be the food of angels who are substances which are purely spiritual, nor what became of that food which Raphael and the angels that Abraham entertained in his tent, took, or seemed to take, in the company of men. But there are so many other things in nature which are unknown and incomprehensible to us, that we may very well console ourselves for not knowing how it is that the apparitions of angels, demons, and disembodied souls are made to appear. Footnotes: [441] Gen. xviii. [442] Tob. xii. 19. [443] M. Lock. de Intellectu Human. lib. iv. c. 3. [444] Tob. xii. 18, 19. DISSERTATION ON THE GHOSTS WHO RETURN TO EARTH BODILY, THE EXCOMMUNICATED, THE OUPIRES OR VAMPIRES, VROUCOLACAS, ETC. PREFACE. Every age, every nation, every country has its prejudices, its maladies, its customs, its inclinations, which characterize them, and which pass away, and succeed to one another; often th
PREV.   NEXT  
|<   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263  
264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   >>   >|  



Top keywords:

angels

 

demons

 
nature
 

ceased

 
purely
 

subject

 

spiritual

 
Raphael
 

unknown

 

console


knowing

 

disembodied

 

apparitions

 
substances
 

invisible

 

nourishment

 
Abraham
 

entertained

 

things

 

company


incomprehensible
 

OUPIRES

 
VAMPIRES
 
VROUCOLACAS
 

EXCOMMUNICATED

 
BODILY
 

RETURN

 

characterize

 

country

 

customs


prejudices

 

maladies

 

nation

 
inclinations
 

PREFACE

 

GHOSTS

 

succeed

 

Intellectu

 

DISSERTATION

 

Footnotes


mortals

 

uncertainty

 
spirits
 

apparition

 

embarrassed

 

giving

 

prudently

 

teaches

 

religion

 
affirm