from its place in the
presence of them all, and broken into three pieces.
CHAPTER XX.
GHOSTS IN LAPLAND.
Vestiges of these ghosts are still found in Lapland, where it is said
they see a great number of spectres, who appear among those people,
speak to them, and eat with them, without their being able to get rid
of them; and as they are persuaded that these are the manes or shades
of their relations who thus disturb them, they have no means of
guarding against their intrusions more efficacious than to inter the
bodies of their nearest relatives under the hearthstone, in order,
apparently, that there they may be sooner consumed. In general, they
believe that the manes, or spirits, which come out of bodies, or
corpses, are usually malevolent till they have re-entered other
bodies. They pay some respect to the spectres, or demons, which they
believe roam about rocks, mountains, lakes, and rivers, much as in
former times the Romans paid honor to the fauns, the gods of the
woods, the nymphs, and the tritons.
Andrew Alciat[482] says that he was consulted concerning certain women
whom the Inquisition had caused to be burnt as witches for having
occasioned the death of some children by their spells, and for having
threatened the mothers of other children to kill these also; and in
fact they did die the following night of disorders unknown to the
physicians. Here we again see those strigae, or witches, who delight in
destroying children.
But all this relates to our subject very indirectly. The vampires of
which we are discoursing are very different from all those just
mentioned.
Footnotes:
[482] Andr. Alciat. Parergon Juris, viii. c. 22.
CHAPTER XXI.
REAPPEARANCE OF A MAN WHO HAD BEEN DEAD FOR SOME MONTHS.
Peter, the venerable[483] abbot of Clugni, relates the conversation
which he had in the presence of the bishops of Oleron and of Osma, in
Spain, together with several monks, with an old monk named Pierre
d'Engelbert, who, after living a long time in his day in high
reputation for valor and honor, had withdrawn from the world after the
death of his wife, and entered the order of Clugni. Peter the
Venerable having come to see him, Pierre d'Engelbert related to him
that one day when in his bed and wide awake, he saw in his chamber,
whilst the moon shone very brightly, a man named Sancho, whom he had
several years before sent at his own expense to the assistance of
Alphonso, king of Arrag
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