trary to the doctrines of the United Church of England and Ireland.
"We have not been able to bring ourselves to take part in the
establishment of an Institution for the education of youth without
making provisions for their Religious Instruction, and for inculcating
as a duty the worship of their Creator. We have therefore made certain
Statutes respecting the performance of, and attendance at, Divine
Service, and we have established, so far as our power extends, a
Professorship of Divinity in our College.
"Taking these provisions in connection with the Statutes which enjoins
that nothing contrary to the doctrines of the United Church of England
and Ireland shall be taught within the College, it follows obviously
(and this we wish to be plainly understood) that the Divine Service to
be performed, and the Professorship of Divinity to be established, will
be of the Church of England, and of no other. But we have been careful
at the same time to exempt from any necessity of attending Divine
Service, or of being present at the Lectures on Divinity, all such
Scholars, being members of other Religious Communities, as may desire a
dispensation.
"Knowing the diversity of opinions entertained respecting the footing on
which religious instruction should be placed in Seats of Learning, and
how futile have been the efforts made to reconcile them, we came to the
consideration of this subject with a dire sense of its difficulty, and
with much anxiety that we should ourselves arrive at the soundest and
best conclusion, and that our conclusion may, for the sake of the
Institution and of the Province, be sanctioned by that authority to
which under the Statutes it must be submitted. We offer no further
arguments for the propriety of not leaving religious instruction and
public worship unattended to, or inadequately provided for, in a College
which is destined to conduct in a Christian country the education of
youth at a period of life when they are most exposed to temptations, and
when, if ever, the attempt should be made to furnish them with the
highest and most sacred motives to the discharge of their religious and
moral duties.
"We do not believe that there is, rationally speaking, a choice between
the two alternatives, of omitting wholly to establish any system of
religious instruction and public worship in the College, or of providing
for it by placing the Institution in strict and acknowledged connection
with some one recog
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