y-mindedness and vanity, and
concludes by telling him to make the best of it he can. He is called
the "Venerable Philosopher," and is said to have appeared thrice upon
earth; in one instance as Lavu-Tan, when he honored Confucius with a
visit; another time as Laou-Keun, "The venerable Prince."
He has left some good maxims, but his religion is tinged with error, and
is filled with superstition. I have hardly time, and it would be
scarcely worth while, to describe the peculiar tenets he inculcates; but
he allows extensive powers to evil and malignant spirits, and the
priests make great use of their supposed influence. The belief that
ghosts will return to haunt and disturb the places in which the spirit
has left the body, causes many a poor believer of this doctrine to be
cast out, and deserted by its disciples in the agonies of death!
The doctrines of Buddha, from their prevalence in India, are generally
known to the reading public. Buddhism is the basest kind of idolatry,
and its rites are debasing and revolting. The worshipper is to infuse
himself into Buddha by a constant repetition of his name, and
continually thinking of him.
The Buddhists sacrifice to their ancestors, and feed the hungry ghosts.
They also furnish them with clothing, and other necessaries, by shaping
the article required from paper, and destroying it by fire. In this
manner houses, and household utensils, money, and even slaves, are
remitted to such ghosts as are thought to need them.
I have only space within the limits assigned to this chapter to give a
description of heaven, copied from a Buddhistic work, before I leave the
subject to continue the incidents of the cruise.
"The land of Heaven--Buddha's--is perfect gold. Its gardens and palaces
are adorned with gems. They are encircled with rows of trees, and
borders of net-work. There are lovely birds, of sparkling plumage and
exquisite notes. The great god O-lo-han; the goddess of Mercy; the
unnumbered Buddhas; the host of demigods, and the sages of heaven and
earth, will all be assembled on that sacred spot. But in that sacred
kingdom there are _no women_; (!) for the women who will live in that
country are first changed _into men_. The inhabitants are produced from
the Lotus flower, and have pure and fragrant bodies, fair and
well-formed countenances, with hearts full of wisdom, and free from
vexation. They are without pain or sickness, and never become old. This
is the Paradise of the
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