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y-mindedness and vanity, and concludes by telling him to make the best of it he can. He is called the "Venerable Philosopher," and is said to have appeared thrice upon earth; in one instance as Lavu-Tan, when he honored Confucius with a visit; another time as Laou-Keun, "The venerable Prince." He has left some good maxims, but his religion is tinged with error, and is filled with superstition. I have hardly time, and it would be scarcely worth while, to describe the peculiar tenets he inculcates; but he allows extensive powers to evil and malignant spirits, and the priests make great use of their supposed influence. The belief that ghosts will return to haunt and disturb the places in which the spirit has left the body, causes many a poor believer of this doctrine to be cast out, and deserted by its disciples in the agonies of death! The doctrines of Buddha, from their prevalence in India, are generally known to the reading public. Buddhism is the basest kind of idolatry, and its rites are debasing and revolting. The worshipper is to infuse himself into Buddha by a constant repetition of his name, and continually thinking of him. The Buddhists sacrifice to their ancestors, and feed the hungry ghosts. They also furnish them with clothing, and other necessaries, by shaping the article required from paper, and destroying it by fire. In this manner houses, and household utensils, money, and even slaves, are remitted to such ghosts as are thought to need them. I have only space within the limits assigned to this chapter to give a description of heaven, copied from a Buddhistic work, before I leave the subject to continue the incidents of the cruise. "The land of Heaven--Buddha's--is perfect gold. Its gardens and palaces are adorned with gems. They are encircled with rows of trees, and borders of net-work. There are lovely birds, of sparkling plumage and exquisite notes. The great god O-lo-han; the goddess of Mercy; the unnumbered Buddhas; the host of demigods, and the sages of heaven and earth, will all be assembled on that sacred spot. But in that sacred kingdom there are _no women_; (!) for the women who will live in that country are first changed _into men_. The inhabitants are produced from the Lotus flower, and have pure and fragrant bodies, fair and well-formed countenances, with hearts full of wisdom, and free from vexation. They are without pain or sickness, and never become old. This is the Paradise of the
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