to say that the _seventh_ day Sabbath was made void or nailed to the
cross at the crucifixion, when he never intended any such change; if he
did, he certainly would have deceived the inhabitants of Jerusalem, in
the promise which he made them about two thousand four hundred and
forty-six years ago! Turn now to Jer. xvii: 25, and tell me if he did
not promise the inhabitants of Jerusalem that their city should remain
forever if they would hallow the sabbath day. Now suppose the
inhabitants of Jerusalem had entered into this agreement, and entailed
it upon their posterity (because you see it could not have been
fulfilled unless it had continued from generation to generation,) to
keep the Sabbath holy, would not God have been bound to let Jerusalem
remain forever? You say yes. Well, then, I ask you to show how he could
have [11]kept that promise inviolate if he intended in less than six
hundred and fifty years to change this seventh day Sabbath, and call the
first day of the week the Sabbath, or abolish it altogether? I say,
therefore, if there has been any change one way or the other in the
Sabbath, since that promise, it would be impossible to understand any
other promise in the Bible; how much more reasonable to believe God than
man. If men will allow themselves to believe the monstrous absurdity
that FOREVER, as in this promise, ended at the resurrection, then they
can easily believe that the Sabbath was changed from the _seventh_ to
the first day of the week. Or if they choose the other extreme,
abolished until the people of God should awake to be clothed on with
immortality. Heb. iv: 9.

Now does it not appear plain that the Sabbath is from God, and that it
is coeval and co-extensive (as is the institution of marriage) with the
world. That it is without limitation; that there is not one thus saith
the Lord that it ever was or ever will be abolished, in time or
eternity.--See Exod. xxxi: 16, 17; and Isa. lxvi: 22, 24; Heb iv: 4, 9.
But let us return and look at the subject as we have commenced in the
light of Paul's argument to the Romans and Collossians, for here is
where all writers on this subject, for the change or the overthrow of
the _seventh_ day Sabbath attempt to draw their strong arguments. The
second question then, is this:

HAS THE SABBATH BEEN ABOLISHED SINCE THE SEVENTH DAY OF CREATION? IF SO,
WHEN, AND WHERE IS THE PROOF?

The text already referred to, is in Rom. xiv: 5, 6.--"One man esteemeth
one