not the same by the sun, in which we begin our day.
Let me illustrate: our earth, something in the form of an orange, is
whirling over every twenty-four hours. It measures three hundred and
sixty degrees, or about twenty-one thousand six hundred miles round, in
the manner you would pass a string round an orange. Now divide this
three hundred and sixty degrees by the twenty-four hour day, and the
result is fifteen degrees, or nine hundred miles. Then every fifteen
degrees we travel or sail eastward, the sun rises and sets one hour
earlier in the period of the twenty-four hours: therefore those who live
in Palestine, one hundred and seven degrees east of us, begins and
closes the day seven hours earlier, so in proportion all the way round
the globe, the sun always stationary! Then the Sabbath begins precisely
at 6 o'clock on Friday evening, every where on this globe, and ends at
the same period on what we call Saturday evening. God says 'every thing
on its day,' 'from even unto even shall ye celebrate your Sabbath;' 'the
evening and the morning was the first day.' He is an exact time keeper!
I say then, in the name of all that is holy, heavenly and true, and as
immortality is above all price, let us see to it that we are found
fearing God and keeping his COMMANDMENTS, for this, we are taught, 'is
the whole duty of man.' The proof is positive that the seventh day
Sabbath is included in the commandments.

Bro. Marsh says, "Keeping the Sabbath is embraced in this covenant,
Deut. v: 1-6, made with the children of Israel at Horeb. It was not made
with their Fathers (the Patriarchs) but with us, even us, who are all of
US HERE ALIVE THIS DAY. v. 3. This testimony first _negative_, he made
it not with our Fathers, and then _positive_ with _us_, is conclusive.
Not a single proof can be presented from either the old or new testament
that it was instituted for any other people or nation." Now it is clear
and positive [48]that if the Sabbath is not binding on any other people
than the Jews, by the same rule not one of the commandments is binding
on any other people, who dare take such infidel ground? Was not the
second covenant written on the hearts of the Gentile, even the law of
Commandments? which Paul says 'is Holy, just and good.' Thirty years
after the crucifixion he directs the Ephesians to the keeping the fifth
commandment, that they may live long on the _earth_ not the land of
Canaan. vi: 2, 3. Did not God say that Abraham