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bath. Now let us look at the Apostle John's testimony. "And hereby we do know that we know him if we keep his commandments. He that saith I know him and keepeth not his commandments is a LIAR, and the truth is not in him." Now no man, more especially one who professes to abide by the whole truth, feels entirely easy if he is called a _liar_. Now John please explain yourself.--Hear him: "Brethren, I write no new commandment unto you, but an _old_ commandment that ye had from the beginning. The old commandment is the _word_ which ye have heard from the BEGINNING." What do you mean by _beginning_? Turn to my gospel, 1st ch. "In the _beginning_ was the word,"--"the same was in the _beginning_ with God." 1, 2. See Gen. i ch: "In the _beginning_ God created the heavens and the earth." Then you are pointing us to the seventh day of creation, in which God instituted the seventh day Sabbath of rest, for the _old_ commandment in the _beginning_. ii: 3. Certainly there is no other place to point to. Does not Jesus point to the same place for the _beginning_ when marriage was first instituted. Matt. xix: 4. In my second letter to the church, I have taught the same doctrines: viz. "This is the commandment that as ye [28]have heard from the _beginnings ye should walk in it_." (practice it.) ii: 5, 6. "A _new_ commandment I write unto you." ii: 8 v. This is the one that Jesus gave us on that memorable night in which he was betrayed, after he had instituted the sacrament and washed our feet. He said "By this shall all men know that ye are my disciples if ye have love one to another." xiii: 34, 35. The first then teaches us, Love to God; 2d, to Love our neighbor as ourself; "on these two commandments (says Jesus) hang all the law and the prophets." Then we understand this is the essence of the ten commandments, and if we do not keep the Sabbath we do not love God. Jesus says, "If ye love me keep my commandments." We are repeatedly told that the Sabbath was changed or forever abolished, at the crucifixion of our Lord; and it is stated by the most competent authorities that John wrote this epistle about sixty years afterwards, and that about six years after this our blessed Lord revealed to him the state of the Church down to the judgment of the great day. In the xiv ch. Rev. 6-11, he saw three angels following each other in succession: first one preaching the everlasting gospel (second advent doctrine); 2d, announcing the fall of Babylo
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