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re taken prisoners. [Footnote 68: The King granted 480 livres of reward to the spy who detected Benezet and procured his apprehension by the soldiers.] The Huguenot pastors repeatedly addressed Louis XV. and his ministers, appealing to them for protection as loyal subjects. In 1750 they addressed the King in a new memorial, respectfully representing that their meetings for public worship, sacraments, baptisms, and marriages, were matters of conscience. They added: "Your troops pursue us in the deserts as if we were wild beasts; our property is confiscated; our children are torn from us; we are condemned to the galleys; and although our ministers continually exhort us to discharge our duty as good citizens and faithful subjects, a price is set upon their heads, and when they are taken, they are cruelly executed." But Louis XV. and his ministers gave no greater heed to this petition than they had done to those which had preceded it. After occasional relays the Catholic persecutions again broke out. In 1752 there was a considerable emigration in consequence of a new intendant having been appointed to Languedoc. The Catholics called upon him to put in force the powers of the law. New brooms sweep clean. The Intendant proceeded to carry out the law with such ferocity as to excite great terror throughout the province. Meetings were surrounded; prisoners taken and sent to the galleys; and all the gaols and convents were filled with women and children. The emigration began again. Many hundred persons went to Holland; and a still larger number went to settle with their compatriots as silk and poplin weavers in Dublin. The Intendant of Languedoc tried to stop their flight. The roads were again watched as before. All the outlets from the kingdom were closed by the royalist troops. Many of the intending emigrants were made prisoners. They were spoiled of everything, robbed of their money, and thrown into gaol. Nevertheless, another large troop started, passed through Switzerland, and reached Ireland at the end of the year. At the same time, emigration was going on from Normandy and Poitou, where persecution was compelling the people to fly from their own shores and take refuge in England. This religious emigration of 1752 was, however, almost the last which took place from France. Though the persecutions were drawing to an end, they had not yet come to a close. In 1754, the young pastor Tessi
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