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er (called Lafage), had just returned from Lausanne, where he had been pursuing his studies for three years. He had been tracked by a spy to a certain house, where he had spent the night. Next morning the house was surrounded by soldiers. Tessier tried to escape by getting out of a top window and running along the roofs of the adjoining houses. A soldier saw him escaping and shot at him. He was severely wounded in the arm. He was captured, taken before the Intendant of Languedoc, condemned, and hanged in the course of the same day. Religious meetings also continued to be surrounded, and were treated in the usual brutal manner. For instance, an assembly was held in Lower Languedoc on the 8th of August, 1756, for the purpose of ordaining to the ministry three young men who had arrived from Lausanne, where they had been educated. A number of pastors were present, and as many as from ten to twelve thousand men, women, and children were there from the surrounding country. The congregation was singing a psalm, when a detachment of soldiers approached. The people saw them; the singing ceased; the pastors urging patience and submission. The soldiers fired; every shot told; and the crowd fled in all directions. The meeting was thus dispersed, leaving the murderers--in other words, the gallant soldiers--masters of the field; a long track of blood remaining to mark the site on which the prayer-meeting had been held. It is not necessary to recount further cruelties and tortures. Assemblies surrounded and people shot; preachers seized and hanged; men sent to the galleys; women sent to the Tour de Constance; children carried off to the convents--such was the horrible ministry of torture in France. When Court heard of the re-inflictions of some old form of torture--"Alas," said he, "there is nothing new under the sun. In all times, the storm of persecution has cleansed the threshing-floor of the Lord." And yet, notwithstanding all the bitterness of the persecution, the number of Protestants increased. It is difficult to determine their numbers. Their apologists said they amounted to three millions;[69] their detractors that they did not amount to four hundred thousand. The number of itinerant pastors, however, steadily grew. In 1756 there were 48 pastors at work, with 22 probationary preachers and students. In 1763 there were 62 pastors, 35 preachers, and 15 students. [Footnote 69: Ripert de Monclar, procureur-genera
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