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ke into consideration the resistance of the air, the curvature of the earth, the rigid connection which exists between particles in the same body, and a host of other things which are often conveniently neglected in elementary works, how complicated the various problems become! So we must not be surprised at some of the difficulties which occur in social science, as nothing is neglected; the whole problem is before us, and having solved it we need not make allowances for any falsely assumed _data_. It is possible that other professors of this science may come to slightly different conclusions to those which I have arrived at. That is only to be expected, because their original observations may have slightly varied. But in physical science allowances are made for different observers. In astronomy, for example, we find the value of the 'Personal Equation.' One observer on looking through the telescope may take the meridian of a star rather differently from another watcher of the heavenly bodies, and the _personal equation_ is used to make allowances for this quickness, or slowness, of observation. So in social science there must be a personal equation too, and our object ought to be, in the ordinary affairs of life as well as in the higher duties of scientific action, to make our personal equation as small as possible. But until the old proverb, '_Quot homines, tot sententiae_,' has ceased to have any meaning, there will be abundant need of this most useful aid to accuracy. The close connection which exists between social forces and material forces is plainly shown by the doctrine of the conservation of energy. 'This doctrine,' says Dr. Tyndall, 'recognises in the material universe a constant sum of power made up of items among which the most Protean fluctuations are incessantly going on. It is as if the body of nature were alive, the thrill and interchange of its energies resembling those of an organism. The parts of the stupendous whole shift and change, augment and diminish, appear and disappear; while the total of which they are the parts remains quantitatively immutable, _plus_ accompanies _minus_, gain accompanies loss, no item varying in the slightest degree without an absolutely equal change of some other item in the opposite direction.' So do the forces in the social world ebb and flow, rise and fall, carrying on the same universal law which regulates the energy of material force. I will now proceed to enum
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