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men to increase the power or force of cohesion, to strengthen the fibres of the State, so that the force of such impulsive blows may not be felt, nor disturb the continuity of the framework of the State. If such measures had been adopted in the neighbouring country of France, much misery might have been avoided, and the terrible revolutions which have so frequently convulsed her social system entirely prevented. _Friction_ is another disturbing element in our calculations, and although it may be made a useful servant, it is a bad master in mathematics, as in polemics. Without the aid of friction, progress would be impossible. For example: Take the case of a man with perfectly smooth skates on perfectly hard, smooth ice; he would be unable to reach the land unless he had provided himself with some stones, by throwing which he would just be able to get to his destination by a backward motion. The engine would be unable to proceed on its iron road if it were not for friction. The same is true in polemical science: the government of the country would not be able to be carried on under our present conditions if it were not for _party friction_. But suppose it increased indefinitely, party friction becomes party _obstruction_; and the engine of the State would no longer proceed smoothly and evenly along its appointed course at the rate of sixty miles an hour, but would resemble an old-fashioned coach, up to its axle-trees in mud, its motion altogether stopped by the action of party friction. We have seen that forces have two ways of acting: that of compelling rest and that of producing motion. In statics forces act so as to prevent any change of motion, or disturb the body's original position. In kinetics, on the contrary, the power is recognised as acting so as to produce or change a body's motion. Now, in polemical science we have these two ways of considering the action of forces. There is the _statical_ or _conservative_ force, which compels rest, which seeks security, stability, and peace, and is not ardently devoted to change. It reduces the system to equilibrium. There are, of course, two kinds of equilibrium--_stable_ and _unstable_--according as the social and political system is in a healthy or unhealthy state. If a body is in stable equilibrium, and any slight motion takes place, the body will return immediately to its former position; but if in unstable, it will decline further and further away from its origina
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