of the fig tree, cure on the sabbath, the mustard seed and the
leaven, Gentiles to replace Jews, the Pharisees try to persuade Jesus
to leave the dominions of Herod, Christ's first lament over Jerusalem
(xiii.).
Lawfulness of healing on the sabbath, humility, inviting the poor, the
King's supper, counting the cost (xiv.). Parables to {78} illustrate
Christ's care for the lost (xv.). The use and abuse of money (xvi.).
Occasions of stumbling, the increase of faith, the truth that we cannot
purchase God's favour by doing more than He commands, the ten lepers,
the coming of the Son of man (xvii.). Answer to prayer, the Pharisee
and publican, little children, the rich young man, Christ's third
prediction of His death, the blind beggar at Jericho (xviii.).
Zacchaeus, the parable of the pounds (xix. 1-28).
E.
Passover A.D. 29.
Last days at Jerusalem, and afterwards: xix. 29-xxiv. 53.--Entry into
Jerusalem, Christ's second lament over Jerusalem, cleansing of the
temple (xix. 29-xx.). Christ challenged, parable of the vineyard, two
questions to entrap Christ, His question (xx.). The widow's mites,
predictions of the destruction of the temple, siege of Jerusalem, the
second coming (xxi.). Judas' bargain, the Passover, agony on the mount
of Olives, the betrayal, Peter's denial, Jesus tried before the elders
(xxii.). Jesus before Pilate, Herod, Pilate again, Simon of Cyrene,
the daughters of Jerusalem, the crucifixion, burial by Joseph of
Arimathaea (xxiii.).
The women at the sepulchre, and Peter, the walk to Emmaus, Jesus
appears to the disciples and eats, His commission, the Ascension
(xxiv.).
The Date of our Lord's Birth.--It is fairly well known that the dates
of our Lord's Birth and of His Death are both, in all probability,
misrepresented in popular chronology. The best ancient chronology
fixes the date of the Crucifixion in A.D. 29. The Birth was probably
about six years before the commencement of our present era. Various
reasons make this date probable, including the fact that there was at
that time a conjunction of Jupiter, Saturn, and Mars, which must have
presented a most brilliant appearance in the sky, and would {79}
certainly have attracted the star-loving sages of the East. The great
astronomer Kepler was of opinion that this conjunction was followed by
the brief appearance of a new star, which is the star mentioned in
Matt. ii. 2. This is of importance in considering the statements of
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