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rhood who, when about to visit London for the first time, was asked what she expected to find, replied, "Well, I can't exactly tell, but I suppose something like the more bustling part of Ditchling." A kindred story is told of a Sussex man who, finding himself in London for the first time, exclaimed with astonishment--"What a queer large place! Why, it ain't like Newick and it ain't like Chailey." [Illustration: _Old House at Ditchling._] On Ditchling Common are the protected remains of a stake known as Jacob's Post. A stranger requested to supply this piece of wood with the origin of its label would probably adventure long before hitting upon the right tack; for Jacob, whose name has in this familiar connection a popular and almost an endearing sound, was Jacob Harris, a Jew pedlar of astonishing turpitude, who, after murdering three persons at an inn on Ditchling Common and plundering their house, was hanged at Horsham in the year 1734, and afterwards suspended, as a lesson, to the gibbet, of which this post--Jacob's Post--is the surviving relic. [Sidenote: A CURE FOR TOOTHACHE] All gibbets, it is said, are "good" for something, and a piece of Jacob's Post carried on the person is sovran against toothache. A Sussex archaeologist tells of an old lady, a resident on Ditchling Common for more than eighty years, whose belief in the Post was so sound that her pocket contained a splinter of it long after all her teeth had departed. [Sidenote: JOHN BURGESS'S DIARY] From extracts from the diary of Mr. John Burgess, tailor, sexton and Particular Baptist, of Ditchling, which are given in the Sussex Archaeological Collections, I quote here and there:-- "August 1st, 1785. There was a cricket match at Lingfield Common between Lingfield in Surrey and all the county of Sussex, supposed to be upwards of 2,000 people. "June 29th, 1786. Went to Lewes with some wool to Mr. Chatfield, fine wool at 8-5-0 per pack. Went to dinner with Mr. Chatfield. Had boiled Beef, Leg of Lamb and plum Pudden. Stopped there all the afternoon. Mr. Pullin was there; Mr. Trimby and the Curyer, &c., was there. We had a good deal of religious conversation, particularly Mr. Trimby. "June 11th, 1787. Spent 3 or 4 hours with some friends in Conversation upon Moral and religious Subjects; the inquiry was the most easy and natural evedences of ye existence and attributes of ye supream Being--in
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