the letter and the spirit, as the effects of
the Babel dispersion will allow.

As to the original creation, which he has attempted here to reproduce, the
translator might say something, but prefers leaving his readers to the
poet himself, as revealed in the poem, and to the various commentaries of
which we have some accounts, at least, in English. A French translator of
the poem speaks in his introduction as follows: "This Faust, conceived by
him in his youth, completed in ripe age, the idea of which he carried with
him through all the commotions of his life, as Camoens bore his poem with
him through the waves, this Faust contains him entire. The thirst for
knowledge and the martyrdom of doubt, had they not tormented his early
years? Whence came to him the thought of taking refuge in a supernatural
realm, of appealing to invisible powers, which plunged him, for a
considerable time, into the dreams of Illuminati and made him even invent
a religion? This irony of Mephistopheles, who carries on so audacious a
game with the weakness and the desires of man, is it not the mocking,
scornful side of the poet's spirit, a leaning to sullenness, which can be
traced even into the earliest years of his life, a bitter leaven thrown
into a strong soul forever by early satiety? The character of Faust
especially, the man whose burning, untiring heart can neither enjoy
fortune nor do without it, who gives himself unconditionally and watches
himself with mistrust, who unites the enthusiasm of passion and the
dejectedness of despair, is not this an eloquent opening up of the most
secret and tumultuous part of the poet's soul? And now, to complete the
image of his inner life, he has added the transcendingly sweet person of
Margaret, an exalted reminiscence of a young girl, by whom, at the age of
fourteen, he thought himself beloved, whose image ever floated round him,
and has contributed some traits to each of his heroines. This heavenly
surrender of a simple, good, and tender heart contrasts wonderfully with
the sensual and gloomy passion of the lover, who, in the midst of his
love-dreams, is persecuted by the phantoms of his imagination and by the
nightmares of thought, with those sorrows of a soul, which is crushed, but
not extinguished, which is tormented by the invincible want of happiness
and the bitter feeling, how hard a thing it is to receive or to bestow."

DEDICATION.[1]

Once more ye waver dreamily before me,
Forms that