. And the world which loves the lilting
rhythms of Chopin's mazourkas seldom cares to peep behind the screen
of notes for the anguish ambushed there. Watteau has painted the
gayest scenes of pastoral elegance in a land out of time, a No-Man's
Land of blue skies, beautiful women, gallant men, and lovely
landscapes, while his life was haunted by thoughts of death.
The riddle is solved by Mauclair: These flights into the azure, these
evocations of a country west of the sun and east of the moon, these
graceful creatures of Watteau, the rich brocade of Chopin's harmonies,
the exquisite pictures of Keats, the youthful joy in far-away
countries of Stevenson, all, all are so many stigmata of their
terrible affliction. They sought by the magic of their art to create a
realm of enchantment, a realm wherein their ailing bodies and wounded
spirits might find peace and solace. This is the secret of Watteau,
says Mauclair, which was not yielded up in the eighteenth century, not
even to his followers, Pater, Lancret, Boucher, Fragonard, whose pagan
gaiety and artificial spirit is far removed from the veiled melancholy
of Watteau. As we see Chopin, a slender man, morbid, sickly, strike
the martial chord in an unparalleled manner, Chopin the timid, the
composer of the Heroic Polonaise, so Watteau, morbid, sickly, timid,
slender, composes that masterpiece of delicate and decorative
joyousness, The Embarkment for Cythera, which hangs in the Louvre (a
gorgeous sketch, the final version, is at Potsdam in the collection of
the German Emperor). In these works we find the aura of consumption.
None of Watteau's contemporaries fathomed the meaning of his art: not
Count de Caylus, not his successors, who all recognised the masterly
draughtsman, the marvellous colourist, the composer of pastoral
ballets, of matchless _fetes galantes_, of conversations, of
miniatures depicting camp life, and fanciful decorations in the true
style of his times. But the melancholy poet that was in the man, his
lyric pessimism, and his unassuaged thirst for the infinite--these
things they did not see. Caylus, who has left the only data of value,
speaks of Watteau's hatred of life, his aversion at times from the
human face, his restlessness that caused him to seek new
abodes--Chopin was always dissatisfied with his lodgings and always
changing them. The painter made friends in plenty, only to break with
them because of some fancied slight. Chopin was of umbrageous n
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