e such angelic poetry must have been quite
mad. Admitted. Would there were more Shelleys. Browning is a fair
specimen of genius and normality; as his wife illustrated an unstable
nervous temperament allied to genius. George Borrow was a rover, a
difficult man to keep as a friend, happy only when thinking of the
gipsies and quarrelling when with them. Would Baudelaire's magic verse
and prose sound its faint, acrid, sinister music if the French poet
had led a sensible life? Cruel question of the dilettante for whom the
world, all its splendor, all its art, is but a spectacle. It is
needless to continue, the list is too large; too large and too
contradictory. The Variations of Genius would be as profound and as
vast a book as Lord Acton's projected History of Human Thought. The
truth is that genius is the sacrificial goat of humanity; through some
inexplicable transposition genius bears the burdens of mankind;
afflicted by the burden of the flesh intensified many times, burdened
with the affliction of the spirit, raised to a pitch abnormal, the
unhappy man of genius is stoned because he staggers beneath the load
of his sensitive temperament or wavers from the straight and narrow
path usually blocked by bores too thick-headed and too obese to
realise the flower-fringed abysses on either side of the road. And
having sent genius in general among the goats, let us turn to
consumptive genius in particular.
Watteau was a consumptive; he died of the disease. A consumptive
genius! It is a hard saying. People of average health whose pulse-beat
is normal in _tempo_ luckily never realise the febrile velocity with
which flows the blood in the veins of a sick man of genius. But there
is a paradox in the case of Watteau, as there was in the case of
Chopin, of Keats, of Robert Louis Stevenson. The painter of
Valenciennes gave little sign of his malady on his joyous lyrical
canvases. Keats sang of faery landscapes and Chopin's was a virile
spirit; the most cheerful writer under the sun was Stevenson, who even
in his Pulvis et Umbra conjured up images of hope after a most
pitiless arraignment of the universe and man. And here is the paradox.
This quartet of genius suffered from and were slain by consumption.
(Stevenson died directly of brain congestion; he was, however, a
victim to lung trouble.) That the poets turn their sorrow into song is
an axiom. Yet these men met death, or what is worse, met life, with
defiance or impassible fronts
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