t. Legrand sees the
ugliness, but he also sees the humanity of the _ballateuse_. She is a
woman who is brought up to her profession with malice aforethought by
her parents. These parents are usually noted for their cupidity. We
need not read the witty history of the Cardinal family to discover
this repellent fact. Legrand sketches the dancer from the moment when
her mother brings her, a child, to undergo the ordeal of the first
lesson.
The tender tot stands hesitating in the doorway; one hand while
holding the door open seems to grasp it as the last barrier of defence
that stands between her and the strange new world. She is attired in
the classical figurante's costume. Behind, evidently pushing her
forward, is the grim guardian, a bony, forbidding female. Although you
do not see them, it is an easy feat to imagine the roomful of girls
and dancing master all staring at the new-comer. The expression on the
child's face betrays it; instinctively, like the generality of
embarrassed little girls, her hand clasps her head. In less than a
minute she will weep.
Another plate, L'ami des Danseuses, is charged with humanity. The
violinist who plays for the ballet rehearsals sits resting, and facing
him are two young dancers, also sitting, but stooping to relieve their
strained spines and the tendons of their muscular legs. The old fellow
is giving advice from the fulness of a life that has been not too
easy. The girls are all attention. It is a genre bit of distinction.
Upon the technical virtuosity in which this etcher excels we shall not
dwell. Some of his single figures are marvels. The economy of line,
the massing of lights and darks, the vitality he infuses into a woman
who walks, a man who works in the fields, a child at its mother's
breast, are not easily dealt with in a brief study. We prefer to note
his more general qualities. His humour, whether in delineating a
stupid soldier about to be exploited by camp followers, or in his
Animales, is unforced. It can be Rabelaisian and it can be a record of
simple animal life, as in the example with the above title. A cow
stands on a grassy shore; near by a stolid peasant girl sits slicing
bread and eating it. Cow and girl, grass and sky and water are woven
into one natural pattern. The humour inheres in several sly touches.
It is a comical Millet. Very Millet-like too is the large picture,
Beau Soir, in which a field labourer bends over to kiss his wife, who
has a child at h
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