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in order that he might enjoy without disturbance the company of another lady who was nearly as much older than himself as his wife was younger. Now I ask, having brought forward so strong a testimony, not, I will say, as to the character of the man, but of the estimation in which he was held by those who came shortly after him in his own country; having shown, as I profess that I have shown, that his name was always treated with singular dignity and respect, not only by the lovers of the old Republic but by the minions of the Empire; having found that no charge was ever made against him either for insincerity or cowardice or dishonesty by those who dealt commonly with his name, am I not justified in saying that they who have in later days accused him should have shown their authority? Their authority they have always found in his own words. It is on his own evidence against himself that they have depended--on his own evidence, or occasionally on their own surmises. When we are told of his cowardice, because those human vacillations of his, humane as well as human, have been laid bare to us as they came quivering out of his bosom on to his fingers! He is a coward to the critics because they have written without giving themselves time to feel the true meaning of his own words. If we had only known his acts and not his words--how he stood up against the judges at the trial of Verres, with what courage he encountered the responsibility of his doings at the time of Catiline, how he joined Pompey in Macedonia from a sense of sheer duty, how he defied Antony when to defy Antony was probable death--then we should not call him a coward! It is out of his own mouth that he is condemned. Then surely his words should be understood. Queen Christina says of him, in one of her maxims, that "Cicero was the only coward that was capable of great actions." The Queen of Sweden, whose sentences are never worth very much, has known her history well enough to have learned that Cicero's acts were noble, but has not understood the meaning of words sufficiently to extract from Cicero's own expressions their true bearing. The bravest of us all, if he is in high place, has to doubt much before he can know what true courage will demand of him; and these doubts the man of words will express, if there be given to him an _alter ego_ such as Cicero had in Atticus. In reference to the biography of Mr Forsyth I must, in justice both to him and to Cicer
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