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ad just passed. Directly he found himself in another street he opened the paper under a lamp-post. It contained a caricature of the Crucifixion, the scroll emanating from Mary Magdalene's mouth, in particular, containing obscenities which cannot be quoted here. Robert thrust it into his pocket and strode on, every nerve quivering. 'This is Wednesday in Passion week,' he said to himself. The day after to-morrow is Good Friday!' He walked fast in a north-westerly direction, and soon found himself within the City, where the streets were long since empty and silent. But he noticed nothing around him. His thoughts were in the distant East, among the flat roofs and white walls of Nazareth, the olives of Bethany, the steep streets and rocky ramparts of Jerusalem. He had seen them with the bodily eye, and the fact had enormously quickened his historical perception. The child of Nazareth, the moralist and teacher of Capernaum and Gennesaret, the strenuous seer and martyr of the later Jerusalem preaching--all these various images sprang into throbbing poetic life within him. That anything in human shape should be found capable of dragging this life and this death through the mire of a hideous and befouling laughter! Who was responsible? To what cause could one trace such a temper of mind toward such an object--present and militant as that temper is in all the crowded centres of working life throughout modern Europe? The toiler of the world as he matures may be made to love Socrates or Buddha or Marcus Aurelius. It would seem often as though he could not be made to love Jesus! Is it the Nemesis that ultimately discovers and avenges the sublimest, the least conscious departure from simplicity and verity?--is it the last and most terrible illustration of a great axiom! '_Faith has a judge--in truth?_' He went home and lay awake half the light pondering. If he could but pour out his heart! But though Catherine, the wife of his heart, of his youth, is there, close beside him, doubt and struggle and perplexity are alike frozen on his lips. He cannot speak without sympathy, and she will not bear except under a moral compulsion which he shrinks more and more painfully from exercising. The next night was a storytelling night. He spent it in telling the legend of St. Francis. When it was over he asked the audience to wait a moment, and there and then--with the tender, imaginative Franciscan atmosphere, as it were, still about t
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