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, and who had a great idea of his own social powers, was somewhat grudging and ungracious through it all. But Elsmere's proposals were much too good to be refused. He offered to bring to the undertaking his time, his clergyman's experience, and as much money as might be wanted. Wardlaw listened to him cautiously for an hour, took stock of the whole man physically and morally, and finally said, as he very quietly and deliberately knocked the ashes out of his pipe,-- 'All right, I'm your man, Mr. Elsmere. If Mackay agrees, I vote we make you captain of this venture.' 'Nothing of the sort,' said Elsmere. 'In London I am a novice; I come to learn, not to lead.' Wardlaw shook his head with a little shrewd smile. Mackay faintly endorsed his companion's offer, and the party broke up. That was in January. In two months from that time, by the natural force of things, Elsmere, in spite of diffidence and his own most sincere wish to avoid a premature leadership, had become the head and heart of the Elgood Street undertaking, which had already assumed much larger proportions. Wardlaw was giving him silent approval and invaluable help, while young Mackay was in the first uncomfortable stages of a hero-worship which promised to be exceedingly good for him. CHAPTER XXXVIII. There were one or two curious points connected with the beginnings of Elsmere's venture in North R---- one of which may just be noticed here. Wardlaw, his predecessor and colleague, had speculatively little or nothing in common with Elsmere or Murray Edwardes. He was a devoted and Orthodox Comtist, for whom Edwardes had provided an outlet for the philanthropic passion, as he had for many others belonging to far stranger and remoter faiths. By profession, he was a barrister, with a small and struggling practice. On ibis practice, however, he had married, and his wife, who had been a doctor's daughter and a national schoolmistress, had the same ardors as himself. They lived in one of the dismal little squares near the Goswell Road, and had two children. The wife, as a Positivist mother is bound to do, tended and taught her children entirely herself. She might have been seen any day wheeling their perambulator through the dreary streets of a dreary region; she was their Providence, their deity, the representative to them of all tenderness and all authority. But when her work with them was done, she would throw herself into charity organization cases
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