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ty-two of life before him yet. He took with him to Paris the model of an _iron bridge_. He submits it to the Academy of Sciences. It is pronounced a success, if theory can be sustained by mathematical demonstration. He proposes an iron arch with a span of four hundred and eighty feet. But theory must be tested, and the next year he builds his bridge in an open field near Paddington, in England. Experiment said it was a success, but he got into gaol for debt on account of it. The bridge now spans the river Wear, at Sunderland. This iron arch bridge was the first in the world. The principles are now seen in thousands of bridges in Europe and America; and if they could speak, each one would say: "I was born from the brain of Thomas Paine." Two American merchants assist him to pay his debts, and he gets out of an English gaol in time to go over to France to witness the taking of the Bastile, on the 14th of July, 1789. That "high altar and castle of despotism" fell at the bidding of those republican principles which he had dedicated his life to teach and maintain. It was a most fitting and grand event when Lafayette gave to Thomas Paine the key to the Bastile to present to Washington. It is now the property of this nation. Mr. Burke the next year writes his "Reflections" on the French Revolution, and Mr. Paine returns in November, 1790, to answer the publication. In March, the first part of "The Rights of Man" appeared for this purpose. It was dedicated to Washington. In another year the second part appeared, dedicated to Lafayette. A hundred thousand copies of this work went into the hands of the people. It was translated into all the European languages, and was read by the poor and the rich, the high and the low; it became the companion alike of the vassal and his lord. In this he says: "The peer is exalted into the man. Titles are but nicknames, and every nickname is a title. The thing is perfectly harmless in itself, but it marks a sort of foppery in the human character which degrades it. It talks about its fine ribbon like a girl, and shows its garter like a child. A certain writer of antiquity says, 'When I was a child I thought as a child, but when I became a man I put away childish things.' ... The insignificance of a senseless word like duke, count, or earl, has ceased to please, and as they outgrew the rickets, have despised the rattle. The genuine mind of man, thirsting for its native home society, contemns
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