D. Duarte de
Meneses; and in 1558 was, by D. Constantine de Braganza, removed to Goa.
To these accounts, selected from Faria y Sousa, let two from Osorius be
added. When Martin Alonzo de Souza was viceroy, some brazen tables were
brought to him, inscribed with unusual characters, which were explained
by a learned Jew, and imported that St. Thomas had built a church at
Meliapore. And by an account sent to Cardinal Henrico, by the Bishop of
Cochin, in 1562, when the Portuguese repaired the ancient chapel of St.
Thomas,{**} there was found a stone cross with several characters on it,
which the best antiquarians could not interpret, till at last a Brahmin
translated it, "That in the reign of Sagam, Thomas was sent by the Son
of God, whose disciple he was, to teach the law of heaven in India; that
he built a church, and was killed by a Brahmin at the altar."

{*} The existence of this breviary is a certain fact. These Christians
had the Scripture also in the Syriac language.

{**} This was a very ancient building, in the very first style of
Christian churches. The Portuguese have now disfigured it with their
repairs and new buildings.

A view of Portuguese Asia, which must include the labours of the
Jesuits, forms a necessary part in the comment on the Lusiad: this note,
therefore, and some obvious reflections upon it, are in place. It is as
easy to bury an inscription and find it again, as it is to invent a
silly tale; but, though suspicion of fraud on the one hand, and silly
absurdity on the other, lead us to despise the authority of the Jesuits,
yet one fact remains indisputable. Christianity had been much better
known in the East, several centuries before, than it was at the arrival
of GAMA. Where the name was unknown, and where the Jesuits were
unconcerned, crosses were found. The long existence of the Christians of
St. Thomas in the midst of a vast pagan empire, proves that the learned
of that kingdom must have some knowledge of their doctrines. And these
facts give countenance to some material conjectures concerning the
religion of the Brahmins.

[649] _When now the chief who wore the triple thread._--Of this, thus
Osorius: "_Terna fila ab humero dextero in latus finistrum gerunt, ut
designent trinam in natura divina rationem._--They (the Brahmins) wear
three threads, which reach from the right shoulder to the left side, as
significant of the trinal distinction in the Divine Nature." That some
sects of the Brahmi