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of government, which, till the conquest of the Tartars in 1644, bore the marks of the highest antiquity; their astronomical observations; and their history. Simply and purely patriarchal, every father was the magistrate in his own family; and the emperor, who acted by his substitutes, the Mandarins, was venerated and obeyed as the father of all. The most passive submission to authority thus branched out was inculcated by Confucius, and their other philosophers, as the greatest duty of morality. But, if there is an age in sacred or profane history where the manners of mankind are thus delineated, no superior antiquity is proved by the form of Chinese government. Their ignorance of the very ancient art of ingrafting fruit-trees, and the state of their language (like the Hebrew in its paucity of words), a paucity characteristic of the ages when the ideas of men required few syllables to clothe them, prove nothing farther than the early separation of the Chinese colony{*} from the rest of mankind; nothing farther, except that they have continued till very lately without any material intercourse with the other nations of the world. {*} The Chinese colony! Yes, let philosophy smile; let her talk of the different species of men which are found in every country; let her brand as absurd the opinion of Montesquieu, which derives all the human race from one family. Let her enjoy her triumph. Peace to her insolence, peace to her dreams and her reveries. But let common sense be contented with the demonstration (See Whiston, Bentley, etc.) that a creation in every country is not wanted, and that one family is sufficient in every respect for the purpose. If philosophy will talk of black and white men as different in species, let common sense ask her for a demonstration, that climate and manner of life cannot produce this difference; and let her add, that there is the strongest presumptive experimental proof that the difference thus happens. If philosophy draw her inferences from the different passions of different tribes; let common sense reply, that stripped of every accident of brutalization and urbanity, the human mind in all its faculties, all its motives, hopes and fears, is most wonderfully the same in every age and country. If philosophy talk of the impossibility of peopling distant islands and continents from one family, let common sense tell her to read Bryant's Mythology. If philosophy asserts that the Kelts wherever the
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