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every ocean of the globe. This of course is a mere bald statement of possibilities. It may be met by another statement of possibilities, to the effect that perhaps the conditions necessary to the evolution of living matter here may have been fulfilled but once, since which time the entire current of life on our globe has been a diversified stream from that one source. Observe, please, that this assumption does not fall within that category which I mention above as contraband of science in speaking of the origin of worlds. The existence of life on our globe is only an incident limited to a relatively insignificant period of time, and whether the exact conditions necessary to its evolution pertained but one second or a hundred million years does not in the least matter in a philosophical analysis. It is merely a question of fact, just as the particular temperature of the earth's surface at any given epoch is a question of fact, the one condition, like the other, being temporary and incidental. But, as I have said, the question of fact as to the exact time of origin of life on our globe is a question that science as yet cannot answer. But, in any event, what is vastly more important than this question as to the duration of time in which living matter was evolved is a comprehension of the philosophical status of this evolution from the "non-vital" to the "vital." If one assumes that this evolution was brought about by an interruption of the play of forces hitherto working in the universe--that the correlation of forces involved was unique, acting then and then only--by that assumption he removes the question of the origin of life utterly from the domain of science--exactly as the assumption of an initial push would remove the question of the origin of worlds from the domain of science. But the science of to-day most emphatically demurs to any such assumption. Every scientist with a wide grasp of facts, who can think clearly and without prejudice over the field of what is known of cosmic evolution, must be driven to believe that the alleged wide gap between vital and non-vital matter is largely a figment of prejudiced human understanding. In the broader view there seem no gaps in the scheme of cosmic evolution--no break in the incessant reciprocity of atomic actions, whether those atoms be floating as a "fire mist" out in one part of space, or aggregated into the brain of a man in another part. And it seems well within th
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