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e influence of early example, and ideas early implanted in the mind, compares them to letters cut in the bark of a young tree, which grow and widen with age. The impressions then made, howsoever slight they may seem, are never effaced. The ideas then implanted in the mind are like seeds dropped into the ground, which lie there and germinate for a time, afterwards springing up in acts and thoughts and habits. Thus the mother lives again in her children. They unconsciously mould themselves after her manner, her speech, her conduct, and her method of life. Her habits become theirs; and her character is visibly repeated in them. This maternal love is the visible providence of our race. Its influence is constant and universal. It begins with the education of the human being at the out-start of life, and is prolonged by virtue of the powerful influence which every good mother exercises over her children through life. When launched into the world, each to take part in its labours, anxieties, and trials, they still turn to their mother for consolation, if not for counsel, in their time of trouble and difficulty. The pure and good thoughts she has implanted in their minds when children, continue to grow up into good acts, long after she is dead; and when there is nothing but a memory of her left, her children rise up and call her blessed. It is not saying too much to aver that the happiness or misery, the enlightenment or ignorance, the civilisation or barbarism of the world, depends in a very high degree upon the exercise of woman's power within her special kingdom of home. Indeed, Emerson says, broadly and truly, that "a sufficient measure of civilisation is the influence of good women." Posterity may be said to lie before us in the person of the child in the mother's lap. What that child will eventually become, mainly depends upon the training and example which he has received from his first and most influential educator. Woman, above all other educators, educates humanly. Man is the brain, but woman is the heart of humanity; he its judgment, she its feeling; he its strength, she its grace, ornament, and solace. Even the understanding of the best woman seems to work mainly through her affections. And thus, though man may direct the intellect, woman cultivates the feelings, which mainly determine the character. While he fills the memory, she occupies the heart. She makes us love what he can only make us believe, and it i
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