rsons argues a low taste and vicious tendencies, and to frequent their
society leads to inevitable degradation of character. "The conversation
of such persons," says Seneca, "is very injurious; for even if it does
no immediate harm, it leaves its seeds in the mind, and follows us when
we have gone from the speakers--a plague sure to spring up in future
resurrection."
If young men are wisely influenced and directed, and conscientiously
exert their own free energies, they will seek the society of those
better than themselves, and strive to imitate their example. In
companionship with the good, growing natures will always find their best
nourishment; while companionship with the bad will only be fruitful in
mischief. There are persons whom to know is to love, honour, and admire;
and others whom to know is to shun and despise,--"DONT LE SAVOIR
N'EST QUE BETERIE," as says Rabelais when speaking of the education of
Gargantua. Live with persons of elevated characters, and you will feel
lifted and lighted up in them: "Live with wolves," says the Spanish
proverb, "and you will learn to howl."
Intercourse with even commonplace, selfish persons, may prove most
injurious, by inducing a dry, dull reserved, and selfish condition of
mind, more or less inimical to true manliness and breadth of character.
The mind soon learns to run in small grooves, the heart grows narrow
and contracted, and the moral nature becomes weak, irresolute,
and accommodating, which is fatal to all generous ambition or real
excellence.
On the other hand, association with persons wiser, better, and more
experienced than ourselves, is always more or less inspiring and
invigorating. They enhance our own knowledge of life. We correct our
estimates by theirs, and become partners in their wisdom. We enlarge our
field of observation through their eyes, profit by their experience,
and learn not only from what they have enjoyed, but--which is still more
instructive--from what they have suffered. If they are stronger
than ourselves, we become participators in their strength. Hence
companionship with the wise and energetic never fails to have a most
valuable influence on the formation of character--increasing our
resources, strengthening our resolves, elevating our aims, and enabling
us to exercise greater dexterity and ability in our own affairs, as well
as more effective helpfulness of others.
"I have often deeply regretted in myself," says Mrs. Schimmelpenninc
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