t the old man must say.

" 'The wise and dread spirit, the spirit of self-destruction and
non-existence,' the old man goes on, 'the great spirit talked with Thee in
the wilderness, and we are told in the books that he "tempted" Thee. Is
that so? And could anything truer be said than what he revealed to Thee in
three questions and what Thou didst reject, and what in the books is
called "the temptation"? And yet if there has ever been on earth a real
stupendous miracle, it took place on that day, on the day of the three
temptations. The statement of those three questions was itself the
miracle. If it were possible to imagine simply for the sake of argument
that those three questions of the dread spirit had perished utterly from
the books, and that we had to restore them and to invent them anew, and to
do so had gathered together all the wise men of the earth--rulers, chief
priests, learned men, philosophers, poets--and had set them the task to
invent three questions, such as would not only fit the occasion, but
express in three words, three human phrases, the whole future history of
the world and of humanity--dost Thou believe that all the wisdom of the
earth united could have invented anything in depth and force equal to the
three questions which were actually put to Thee then by the wise and
mighty spirit in the wilderness? From those questions alone, from the
miracle of their statement, we can see that we have here to do not with
the fleeting human intelligence, but with the absolute and eternal. For in
those three questions the whole subsequent history of mankind is, as it
were, brought together into one whole, and foretold, and in them are
united all the unsolved historical contradictions of human nature. At the
time it could not be so clear, since the future was unknown; but now that
fifteen hundred years have passed, we see that everything in those three
questions was so justly divined and foretold, and has been so truly
fulfilled, that nothing can be added to them or taken from them.

" 'Judge Thyself who was right--Thou or he who questioned Thee then?
Remember the first question; its meaning, in other words, was this: "Thou
wouldst go into the world, and art going with empty hands, with some
promise of freedom which men in their simplicity and their natural
unruliness cannot even understand, which they fear and dread--for nothing
has ever been more insupportable for a man and a human society than
freedom. But see