him for ever. But Thou didst think too highly
of men therein, for they are slaves, of course, though rebellious by
nature. Look round and judge; fifteen centuries have passed, look upon
them. Whom hast Thou raised up to Thyself? I swear, man is weaker and
baser by nature than Thou hast believed him! Can he, can he do what Thou
didst? By showing him so much respect, Thou didst, as it were, cease to
feel for him, for Thou didst ask far too much from him--Thou who hast loved
him more than Thyself! Respecting him less, Thou wouldst have asked less
of him. That would have been more like love, for his burden would have
been lighter. He is weak and vile. What though he is everywhere now
rebelling against our power, and proud of his rebellion? It is the pride
of a child and a schoolboy. They are little children rioting and barring
out the teacher at school. But their childish delight will end; it will
cost them dear. They will cast down temples and drench the earth with
blood. But they will see at last, the foolish children, that, though they
are rebels, they are impotent rebels, unable to keep up their own
rebellion. Bathed in their foolish tears, they will recognize at last that
He who created them rebels must have meant to mock at them. They will say
this in despair, and their utterance will be a blasphemy which will make
them more unhappy still, for man's nature cannot bear blasphemy, and in
the end always avenges it on itself. And so unrest, confusion and
unhappiness--that is the present lot of man after Thou didst bear so much
for their freedom! The great prophet tells in vision and in image, that he
saw all those who took part in the first resurrection and that there were
of each tribe twelve thousand. But if there were so many of them, they
must have been not men but gods. They had borne Thy cross, they had
endured scores of years in the barren, hungry wilderness, living upon
locusts and roots--and Thou mayest indeed point with pride at those
children of freedom, of free love, of free and splendid sacrifice for Thy
name. But remember that they were only some thousands; and what of the
rest? And how are the other weak ones to blame, because they could not
endure what the strong have endured? How is the weak soul to blame that it
is unable to receive such terrible gifts? Canst Thou have simply come to
the elect and for the elect? But if so, it is a mystery and we cannot
understand it. And if it is a mystery, we too have a ri