' and set forth the great
principles of nationality, respect for treaties, and protection of the
weak, which in our opinion are the main motives of the Allies in this
war. The second was headed 'The War on Commerce; Tips to capture German
trade', and set forth those other principles and motives which, in the
opinion of the Germans, brought England into this war.

I am not going to defend England against the charge that she entered
this war on a cold calculation of mercantile profit. Every one here
knows that the charge is utterly untrue. Those who believe the charge
could not be shaken in their belief except by being educated all over
again, and introduced to some knowledge of human nature. It is enough to
remark that this charge is a commonplace between belligerent nations.
They all like to believe that their adversaries entertain only base
motives, while they themselves act only on the loftiest ideal
promptings. If the charge means only that every nation at war is bound
to think of its own interests, to conserve its own strength, and to
seize on all material gains that are within its reach, the charge is
true and harmless. When two angry women quarrel in a back street, they
commonly accuse each other of being amorous. They might just as well
accuse each other of being human. The charge is true and insignificant.
So also with nations; they all cherish themselves and seek to preserve
their means of livelihood.

If this were their sole concern, there would be few wars; certainly this
war, which is desolating and impoverishing Europe, would be impossible.
No one, surely, can look at the war and say that nations are moved only
by their material interests. It would be more plausible to say that they
are too little moved by those interests. Bacon, in his essay _Of Death_,
remarks that the fear of death does not much affect mankind. 'There is
no passion in the mind of man so weak, but it mates and masters the
fear of death; and therefore death is no such terrible enemy when a man
hath so many attendants about him that can win the combat of him.
Revenge triumphs over death; love slights it; honour aspireth to it;
grief flieth to it, fear pre-occupateth it; nay, we read, after Otho the
Emperor had slain himself, pity (which is the tenderest of affections)
provoked many to die out of mere compassion to their sovereign, and as
the truest sort of followers.' If this is true of the fear of death, how
much truer it is of the love o