ioner, even as he fled, had crushed the victim's head
with a sledge hammer, and pierced him through and through with a poniard.
Some of the bystanders maintained afterwards that his fingers and lips
were seen to move, as if in feeble prayer, for a little time longer,
until, as the fire mounted, he fell into the flames. For the remainder of
the day, after the fire had entirely smouldered to ashes, the charred and
half-consumed body of the victim remained on the market-place, a ghastly
spectacle to friend and foe. It was afterwards bound to a stone and cast
into the Scheld. Such was the doom of Christopher Fabricius, for having
preached Christianity in Antwerp. During the night an anonymous placard,
written with blood, was posted upon the wall of the town-house, stating
that there were men in the city who would signally avenge his murder.
Nothing was done, however, towards the accomplishment of the threat. The
King, when he received the intelligence of the transaction, was furious
with indignation, and wrote savage letters to his sister, commanding
instant vengeance to be taken upon all concerned in so foul a riot. As
one of the persons engaged had, however, been arrested and immediately
hanged, and as the rest had effected their escape, the affair was
suffered to drop.

The scenes of outrage, the frantic persecutions, were fast becoming too
horrible to be looked upon by Catholic or Calvinist. The prisons swarmed
with victims, the streets were thronged with processions to the stake.
The population of thriving cities, particularly in Flanders, were
maddened by the spectacle of so much barbarity inflicted, not upon
criminals, but usually upon men remarkable for propriety of conduct and
blameless lives. It was precisely at this epoch that the burgomasters,
senators, and council of the city of Bruges (all Catholics) humbly
represented to the Duchess Regent, that Peter Titelmann, inquisitor of
the Faith, against all forms of law, was daily exercising inquisition
among the inhabitants, not only against those suspected or accused of
heresy, but against all, however untainted their characters; that he was
daily citing before him whatever persons he liked, men or women,
compelling them by force to say whatever it pleased him; that he was
dragging people from their houses, and even from the sacred precincts of
the church; often in revenge for verbal injuries to himself, always under
pretext of heresy, and without form or legal warra