s of the
people.

Philip, so far from having the least disposition to yield in the matter
of the great religious persecution, was more determined as to his course
than ever. He had already, as easy as August of this year, despatched
orders to the Duchess that the decrees of the Council of Trent should be
published and enforced throughout the Netherlands. The memorable quarrel
as to precedency between the French and Spanish delegates had given some
hopes of a different determination. Nevertheless, those persons who
imagined that, in consequence of this quarrel of etiquette, Philip would
slacken in his allegiance to the Church, were destined to be bitterly
mistaken. He informed his sister that, in the common cause of
Christianity, he should not be swayed by personal resentments.

How, indeed, could a different decision be expected? His envoy at Rome,
as well as his representatives at the council, had universally repudiated
all doubts as to the sanctity of its decrees. "To doubt the infallibility
of the council, as some have dared to do," said Francis de Vargas, "and
to think it capable of error, is the most devilish heresy of all."
Nothing could so much disturb and scandalize the world as such a
sentiment. Therefore the Archbishop of Granada told, very properly, the
Bishop of Tortosa, that if he should express such an opinion in Spain,
they would burn him. These strenuous notions were shared by the King.
Therefore, although all Europe was on tip-toe with expectation to see how
Philip would avenge himself for the slight put upon his ambassador,
Philip disappointed all Europe.

In August, 1564, he wrote to the Duchess Regent, that the decrees were to
be proclaimed and enforced without delay. They related to three subjects,
the doctrines to be inculcated by the Church, the reformation of
ecclesiastical moral, and the education of the people. General police
regulations were issued at the same time, by which heretics were to be
excluded from all share in the usual conveniences of society, and were in
fact to be strictly excommunicated. Inns were to receive no guests,
schools no children, alms-houses no paupers, grave-yards no dead bodies,
unless guests, children, paupers, and dead bodies were furnished with the
most satisfactory proofs of orthodoxy. Midwives of unsuspected Romanism
were alone to exercise their functions, and were bound to give notice
within twenty-four hours of every birth which occurred; the parish clerks