ory. A spirit which had been extinguished on the plains of Philippi
revived in Athanasius and Ambrose.
Yet even this remedy was not sufficiently violent for the disease. It
did not prevent the empire of Constantinople from relapsing, after a
short paroxysm of excitement, into a state of stupefaction, to which
history furnishes scarcely any parallel. We there find that a polished
society, a society in which a most intricate and elaborate system of
jurisprudence was established, in which the arts of luxury were well
understood, in which the works of the great ancient writers were
preserved and studied, existed for nearly a thousand years without
making one great discovery in science, or producing one book which
is read by any but curious inquirers. There were tumults, too, and
controversies, and wars in abundance: and these things, bad as they are
in themselves, have generally been favourable to the progress of the
intellect. But here they tormented without stimulating. The waters were
troubled; but no healing influence descended. The agitations resembled
the grinnings and writhings of a galvanised corpse, not the struggles of
an athletic man.
From this miserable state the Western Empire was saved by the fiercest
and most destroying visitation with which God has ever chastened
his creatures--the invasion of the Northern nations. Such a cure was
required for such a distemper. The fire of London, it has been observed
was a blessing. It burned down the city; but it burned out the plague.
The same may be said of the tremendous devastation of the Roman
dominions. It annihilated the noisome recesses in which lurked the seeds
of great moral maladies; it cleared an atmosphere fatal to the health
and vigour of the human mind. It cost Europe a thousand years of
barbarism to escape the fate of China.
At length the terrible purification was accomplished; and the second
civilisation of mankind commenced, under circumstances which afforded a
strong security that it would never retrograde and never pause. Europe
was now a great federal community. Her numerous states were united
by the easy ties of international law and a common religion. Their
institutions, their languages, their manners, their tastes in
literature, their modes of education, were widely different. Their
connection was close enough to allow of mutual observation and
improvement, yet not so close as to destroy the idioms of national
opinion and feeling.
The balan
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