that there was in Denmark a balanced
contest between the king and the nobility. We find some difficulty in
believing that Mr Bentham seriously means to say this, when we consider
that Mr Mill has demonstrated the chance to be as infinity to one
against the existence of such a balanced contest.
Fourthly, Mr Bentham says that in this balanced contest the people
turned the scale in favour of the king against the aristocracy. But Mr
Mill has demonstrated that it cannot possibly be for the interest of
the monarchy and democracy to join against the aristocracy; and that
wherever the three parties exist, the king and the aristocracy will
combine against the people. This, Mr Mill assures us, is as certain as
anything which depends upon human will.
Fifthly, Mr Bentham says that, if the King of Denmark were to oppress
his people, the people and nobles would combine against the king. But Mr
Mill has proved that it can never be for the interest of the aristocracy
to combine with the democracy against the king. It is evidently Mr
Bentham's opinion, that "monarchy, aristocracy, and democracy may
balance each other, and by mutual checks produce good government." But
this is the very theory which Mr Mill pronounces to be the wildest,
the most visionary, the most chimerical ever broached on the subject of
government.
We have no dispute on these heads with Mr Bentham. On the contrary, we
think his explanation true--or at least, true in part; and we heartily
thank him for lending us his assistance to demolish the essay of his
follower. His wit and his sarcasm are sport to us; but they are death to
his unhappy disciple.
Mr Bentham seems to imagine that we have said something implying an
opinion favourable to despotism. We can scarcely suppose that, as he has
not condescended to read that portion of our work which he undertook to
answer, he can have bestowed much attention on its general character.
Had he done so he would, we think, scarcely have entertained such
a suspicion. Mr Mill asserts, and pretends to prove, that under no
despotic government does any human being, except the tools of the
sovereign, possess more than the necessaries of life, and that the most
intense degree of terror is kept up by constant cruelty. This, we say,
is untrue. It is not merely a rule to which there are exceptions: but it
is not the rule. Despotism is bad; but it is scarcely anywhere so bad
as Mr Mill says that it is everywhere. This we are sure Mr
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