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it commands a monopoly price, and can only be procured by the wealthy. In Japan this is not the case, for the cheapest of things may be found in graceful and artistic designs,--indeed can hardly be found in any designs that are not graceful and artistic; and the poorest and commonest of the people may have about them the little things that go to cultivate the aesthetic part of human nature. It was not the costly art of Japan that interested me the most, although that is, of course, the most wonderful proof of the capacity and patience of individuals among this heimin class: but it was the common, cheap, every-day art that meets one at every turn; the love for the beautiful, in both nature and art, that belongs to the common coolie as well as to the nobleman. The cheap prints, the blue and white towels, the common teacups and pots, the great iron kettles in use over the fire in the farmhouse kitchen,--all these are things as pretty and tasteful in their way as the rich crepes, the silver incense burners, the delicate porcelain, and the elegant lacquer that fill the storehouse of the daimi[=o]; and they show, much more conclusively than these costlier things, the universal sense of beauty among the people. The artisan works at his home, helped less often by hired laborers than by his own children, who learn the trade of their father; and his house, though small, is clean and tasteful, with its soft mats, its dainty tea service, its little hanging scroll upon the walls, and its vase of gracefully arranged flowers in the corner; for flowers, even in winter and in the great city of T[=o]ky[=o], are so cheap that they are never beyond the reach of the poorest. In homes that seem to the foreign mind utterly lacking in the comforts and even the necessities of life, one finds the few furnishings and utensils beautiful in shape and decoration; and the money that in this country must be spent in beds, tables, and chairs can be used for the purchase of _kakemonos_, flowers, and vases, and for various gratifications of the aesthetic taste. Hence it is that the Japanese laborer, who lives on a daily wage which would reduce an American or European to the verge of starvation, finds both time and money for the cultivation of that sense of beauty which is too often crushed completely out of the lower classes by the burdens of this nineteenth century civilization which they bear upon their shoulders. To the Japanese, the "life is more th
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