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sumes the mark of innocence. And as Sire Robert was not learned in such matters, he determined to take counsel with his priest. Now one day when Catherine and Jeanne were at home spinning, they beheld the Commander coming accompanied by the priest, Messire Jean Fournier. They asked the mistress of the house to withdraw; and when they were left alone with the damsel, Messire Jean Fournier put on his stole and pronounced some Latin words which amounted to saying: "If thou be evil, away with thee; if thou be good, draw nigh."[408] [Footnote 408: _Trial_, vol. ii, p. 446.] It was the ordinary formula of exorcism or, to be more exact, of conjuration. In the opinion of Messire Jean Fournier these words, accompanied by a few drops of holy water, would drive away devils, if there should unhappily be any in the body of this village maiden. Messire Jean Fournier was convinced that devils were possessed by an uncontrollable desire to enter the bodies of men, and especially of maidens, who sometimes swallowed them with their bread. They dwelt in the mouth under the tongue, in the nostrils, or penetrated down the throat into the stomach. In these various abodes their action was violent; and their presence was discerned by the contortions and howlings of the miserable victims who were possessed. Pope St. Gregory, in his Dialogues, gives a striking example of the facility with which devils insinuate themselves into women. He tells how a nun, being in the garden, saw a lettuce which she thought looked tender. She plucked it, and, neglecting to bless it by making the sign of the cross, she ate of it and straightway fell possessed. A man of God having drawn near unto her, the demon began to cry out: "It is I! It is I who have done it! I was seated upon that lettuce. This woman came and she swallowed me." But the prayers of the man of God drove him out.[409] [Footnote 409: Voragine, _La legende doree_, in the Festival of the Exaltation of the Holy Cross.] The caution required in such a matter was therefore not exaggerated by Messire Jean Fournier. Possessed by the idea that the devil is subtle and woman corrupt, carefully and according to prescribed rules he proceeded to solve a difficult problem. It was generally no easy matter to recognise one possessed by the devil and to distinguish between a demoniac and a good Christian. Very great saints had not been spared the trial to which Jeanne was to be subjected. Having reci
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