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children, by which means their very first ideas were trained to be inimical to the race of Omar. I mean,' said the mollah, 'that which you no doubt very well remember: when a little boy in schooltime is pressed upon certain occasions to ask his master's leave to retire, the form of words in which he is enjoined to make his request is "_Lahnet beh Omar!_ curse be upon Omar!" I dare say you have through life, as I have, never omitted to unite the name of Omar with everything that is unclean, and at least once a day to repeat the curse which you were taught at school.' I fully assented to this, and then he proceeded with his story. 'My father's hatred for the sectaries of Omar extended itself to all sorts of infidels. Jews, Christians, fire-worshippers, and worshippers of images, all came within the scope of his execration; and what at first he had practised from motives of ambition, at length became the ruling principle of his nature. His family, and I among the number, were brought up in his tenets, and imbibed all his violent prejudices; and so much did we hang together by them that we formed as it were a distinct sect,--the terror of infidels, and the most zealous upholders of the Shiah faith. 'After this you will not be surprised at the part I lately took in the destruction of the Armenian wine-jars at Tehran. But that is not the only scrape my zeal has led me into. Very early in life, when still a student at Hamadan, I was involved in a terrible disturbance, of which I was the principal promoter. 'An ambassador from the Pasha of Bagdad, with his suite, was quietly taking his road through our city, having sojourned there two or three days on his way to the court of the Shah, when burning to put into practice my father's lessons, I collected a band of young fanatics like myself, and, making them an appropriate address, I so excited their passions that we resolved to perform some feat worthy of our principles. We determined to attack our Turkish guests, inform them of the curses we denounced against Omar, and invite them to become adherents to the doctrine of Ali. Heedless, and, perhaps, ignorant of what is due to the character of _elchi_, or ambassador, we only saw in Suleiman Effendi an enemy to the Shiahs, and one calling himself a Suni. One day, as he was setting forth from his house to visit the governor of Hamadan, we gathered ourselves into a body and greeted him by loud cries of "Curses be upon Omar!" T
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