ishing myself from the common herd. The prime vizier first
noticed me owing to my once having succeeded in making him shed tears,
at the commemoration of the death of the blessed Hossein, which he held
at his house, and where I preached and chanted the service in a manner
that drew forth his approbation, and that of all the assembly. Since
then I have made great progress, particularly in the eyes of the people,
whose good opinion I look upon as the first of acquisitions to an
ambitious man.
'But you have had an opportunity of judging how little their assistance
is to be depended upon, when opposed to the will of an absolute king.
Trusting too much to my influence over them, I have lost myself; and I
am now what you see, a miserable wanderer, returning to my native city,
as penniless as when I first left it.'
CHAPTER LX
Hajji and the mollah make plans suited to their critical situation,
showing that no confidence can exist between rogues.
The mollah Nadan having finished his narrative, I endeavoured to
persuade him that the same destiny which had presided over his success
in life, and afterwards over his misfortunes, would no doubt serve him
again, and restore him to his lost situation: 'for,' said I, 'we both
of us have seen enough of life in Persia to have ascertained its extreme
instability. When events depend upon the will of one man, he may with as
much consistency order you back from exile, as he did the plucking your
beard and the thrusting you forth from the city. There is a reaction in
misfortune which frequently produces increased prosperity. Thus when the
smith sprinkles water upon his burning charcoal, it is extinguished
for a moment, and smoke takes the place of flame; but again, at the
slightest blast of his bellows, the fire breaks out with redoubled
brilliancy.'
'That is precisely the thought with which I was consoling myself,' said
my companion, 'and which set me singing, when you overtook me on the
road. The Shah most probably thought it necessary to make an exhibition
of justice, by way of ingratiating himself with the Christian merchants;
but the day will come when he will feel the necessity of making friends
of the upholders of the Mohamedan religion, and then the good opinion of
such a man as I, who am beloved by my people, will be of consequence to
him. I had some thoughts, I confess, of relinquishing priestcraft, and
becoming a merchant; but, all things considered, I shall continue
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