these marks are esteemed as
great decorations. They give themselves up entirely to riding and hunting,
and martial exercises, leaving all the household cares to the women, who
are assisted by slaves, whom they purchase or take in their wars.
Immediately after delivery, the woman leaves her bed and washes the child;
after which, the husband lies down in her bed with the child, where he
remains for forty days, during all which time, he receives the visits and
compliments of the friends and neighbours. The wife looks after the house,
carries broth to her husband in bed, and suckles the child. Their wine is
made from rice and spiceries; and their ordinary food is rice and raw
flesh, seasoned with spiceries or garlic, as formerly mentioned. There are
no idols in this province, except that every family adores the oldest man
in the house, from whom they say that they and all they have are come. The
country consists mostly of wild and rugged mountains; into which strangers
seldom come, because the air, especially in summer, is exceedingly noxious.
They have no letters, but all their contracts and obligations are recorded
by tallies of wood, one counterpart being kept by each party, and when the
contract is fulfilled the tallies are destroyed.

There are no physicians in this province or in Caindu, Vociam, or Caraiam;
but when any one is sick, the magicians or priests of the idols are
assembled, to whom the sick person gives an account of his disease. Then
the magicians dance to the sound of certain instruments, and bellow forth
songs in honour of their idols, till at length, the devil enters into one
of these who are skipping about in the dance. The dance is then
discontinued, and the rest of the magicians consult with him who is
possessed as to the cause of the disease, and what ought to be done for its
remedy. The devil answers by this person, "because the sick person has done
this or that, or has offended some particular idol." Then the magicians
entreat this idol to pardon the sick person, engaging, if he recover, that
he shall offer a sacrifice of his own blood. But if the devil or the priest
thinks that the patient cannot recover, he says that the person has so
grievously offended the idol, that he cannot be appeased by any sacrifices.
If, on the other hand, he thinks the sick person may recover, he orders an
offering of a certain number of rams with black heads, to be prepared by so
many magicians and their wives, and offe