ee gates to the
south, and before the middle gate stands the silver tree. The khan sits at
the north wall, on a high place, that he may be seen of all, and there are
two flights of steps ascending to him, by one of which his cup-bearer goes
up, and comes down by the other. The middle space between the throne and
the silver tree is left vacant for the cup-bearers and the messengers who
bring presents; on the right side of the khan the men sit, and the women on
the left. One woman only sits beside him, but not so high as he.
About Passion Sunday, the khan went before with his small houses only,
leaving the great ones behind, and the monk and we followed. On the journey
we had to pass through a hilly country[7] where we encountered high winds,
extreme cold, and much snow. About midnight the khan sent to the monk and
us, requesting us to pray to God to mitigate the severity of the weather,
as the beasts in his train were in great jeopardy, being mostly with young,
and about to bring forth. Then the monk sent him incense, desiring him to
put it on the coals, as an offering to God: Whether he did this or no, I
know not, but the tempest ceased, which had lasted two days. On Palm Sunday
we were near Caracarum, and at dawn of day we blessed the willow boughs, on
which, as yet, there were no buds. About nine o'clock we entered the city
of Caracarum, carrying the cross aloft with the banner, and passing through
the street of the Saracens, in which the market is held, we proceeded to
the church, where the Nestorians met; us in procession. We found them
prepared to celebrate the mass, and they all communicated; but I declined
this, having already drank, and the sacrament should always be received
lasting. After mass, being now evening, William Bouchier, the goldsmith,
brought us to sup at his lodging. He had a wife, born in Hungary, of
Mahometan parents, who spoke French, and the language of the Comanians. We
found here also one Basilicus, the son of an Englishman, likewise born in
Hungary, who was likewise skilled in these languages. After supper we
retired to our cottage, which, with the oratory of the monk, were placed
near the Nestorian church; which is of considerable size, and very
handsomely built, and all the ceiling is covered with silk, wrought with
gold.
I much deliberated with myself, whether I should continue in communion with
the monk and the Nestorians, because I saw their actions full of idolatry
and sorcery; but I
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