to which the khan usually goes for hunting, once in three
or four years, attended by his whole train. The attendants environ the
whole forest, and, with the assistance of dogs, drive all the lions, stags,
and other beasts before them, into a beautiful open plain in the midst of
the forest. Then the khan, mounted on a throne, carried by three elephants,
rides forwards to the throng of animals, and shoots five arrows among the
herd; and after him, all his barons in succession, and the rest of his
courtiers and family attendants, discharge their arrows in like manner.
Then all the surviving beasts are allowed to go away into the forest, and
all the people go among those beasts which are slain, and each person knows
by the particular marks on their own arrows, which of the beasts he has
right to.
SECTION XVI.
_Of the four Solemn Feasts held yearly by the Great Khan_.
The great khan celebrates four great feasts every year; on the
anniversaries of his birth, his circumcision, his coronation, and his
marriage. Sitting upon his throne of state, all his kindred, barons, and
stage-players, attend in great ceremony and in rich attire; the highest
order being dressed in green, the second in red, and the third in yellow,
all girt with golden girdles, half a foot broad, and every one holding a
small ivory tablet in his hand, they all stand in regular order, keeping
the most profound silence. On the outside, all the stage-players, and the
musicians, with their musical instruments, are arranged. In one of the
corners of a certain great gallery, all the philosophers or magicians
attend, waiting for certain hours and moments, and when the fortunate
moment is arrived, a crier calleth out in a loud voice, "Prostrate
yourselves before the emperor," and then all fall upon their faces. After a
certain interval, the crier again orders the whole assembly to rise up, and
they do so. At another particular moment, fixed by the philosophers, orders
are given in a loud voice, for every one to stop their ears with their
fingers; afterwards they are called upon to take out their fingers. Many
similar things are performed in this manner, which they pretend to be
significant, but which, being vain and ridiculous, I gave no attention to,
and am not inclined to write. When the hour of music comes, the
philosophers give the word, and they all sound their instruments, making a
great and melodious noise; after which, orders are given to cease from t
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