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iest place in all creation, ain't it, minister?" There was no response to all this bombast. It was evident he had not been heard; and turning to Mr. Hopewell, I observed his eyes were fixed intently on the distance, and his mind pre-occupied by painful reflexions, for tears were coursing after each other down his furrowed but placid cheek. "Squire," said Mr. Slick to me, "this won't do. We must not allow him to dwell too long on the thoughts of leaving home, or he'll droop like any thing, and p'raps, hang his head and fade right away. He is aged and feeble, and every thing depends on keeping up his spirits. An old plant must be shaded, well watered, and tended, or you can't transplant it no how, you can fix it, that's a fact. He won't give ear to me now, for he knows I can't talk serious, if I was to try; but he will listen to _you_. Try to cheer him up, and I will go down below and give you a chance." As soon as I addressed him, he started and said, "Oh! is it you, Squire? come and sit down by me, my friend. I can talk to _you_, and I assure you I take great pleasure in doing so I cannot always talk to Sam: he is excited now; he is anticipating great pleasure from his visit to England, and is quite boisterous in the exuberance of his spirits. I own I am depressed at times; it is natural I should be, but I shall endeavour not to be the cause of sadness in others. I not only like cheerfulness myself, but I like to promote it; it is a sign of an innocent mind, and a heart in peace with God and in charity with man. All nature is cheerful, its voice is harmonious, and its countenance smiling; the very garb in which it is clothed is gay; why then should man be an exception to every thing around him? Sour sectarians, who address our fears, rather than our affections, may say what they please, Sir, but mirth is not inconsistent with religion, but rather an evidence that our religion is right. If I appear dull, therefore, do not suppose it is because I think it necessary to be so, but because certain reflections are natural to me as a clergyman, as a man far advanced in years, and as a pilgrim who leaves his home at a period of life, when the probabilities are, he may not be spared to revisit it. "I am like yourself, a colonist by birth. At the revolution I took no part in the struggle; my profession and my habits both exempted me. Whether the separation was justifiable or not, either on civil or religious principles,
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