unmanner'd, and scurrilous in his unjust
Remarks on me, and two of my Plays, _viz._ the first and second parts
of the _Comical History of_ Don Quixote. [Footnote: Collier, p. 196.]
I thought I cou'd not do better, first as a Diversion to the Town, and
next to do a little Iustice to my self, than (instead of the other) to
print a short Answer to this very Severe and Critical Gentleman; and at
the same time give him occasion to descant upon the following Comick
Papers, and my self the opportunity of vindicating the other; with some
familiar Returns (_en Raillere_) upon his own Extraordinary _Integrity_,
and Justness of the _Censure_.
But first, lest I should plunge my self out of my depth, or like an
unskilful Swimmer, endanger my self by a too precipitate Rashness, let
me warily consider the Office and Habit of this unchristianlike Critick
before I Attack him: He has, or had the honour to wear the Robe of a
Clergyman of the Church of _England_: A Church, which for its Purity,
Principles, and most Incomparable Doctrines, surpasses without objection
all others in the world, which with a number of its pious, virtuous and
learned Rulers and Ministers, I admire and acknowledge with all the
faculties of my soul, heart and understanding; and on which I never
seriously reflect, but I feel a secret shame for my remissness of duty,
and my neglect, in not living hitherto up to its Admirable Principles.
This reflection would indeed have been enough to awe any one in my
circumstances from proceeding to answer his bold Censures, had I not
Courage to consider that the rest of the worthy Gentlemen of that Robe
are so good, that they will not excuse or defend our aforesaid Critick's
Injustice or Mistakes in some places, tho they are pleas'd with his
Truths in others; or be angry at me for endeavouring to gain their good
opinion, by defending my self from most of his black Aspersions (how
fair soever as yet they seem) and by unfolding him be judg'd by their
impartial reason, start a question, whither he, tho a happy member of
the aforesaid Adorable Church, does not come in for his share of
_Immorality_, and other frailties; and consequently is not as fit to be
detected, by the Wit of a Satyrical Poet; as the Poet by the positive
Authority of an Angry Malecontent, tho in the garb of an humble
Churchman.
The _Vates_, or Poets in antient times were held in special veneration,
even their Kings, and other chief Rulers, often submitted to t
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