a strong Portion of his own obstinacy, to fortifie
'em for their dubious Journey; and in few minutes after, possess'd with
a stronger Spirit of Priesthood than e'er, for some past Ages there has
been Example for, pronounc'd the _Absolution_, the extremest and most
mysterious Grace the Church can possibly give to the most repentant
Sinner, to wretches Justly condemn'd by Law to die, for the most
horrible Crimes in nature, _viz._ the intended Murder of the King,
and Subversion of the Protestant Religion and Government. Now that
such a Person should set up for a Protestant Example, and a Teacher
of Morality, is somewhat new, for upon my veracity, this Gentleman may
insinuate as he pleases, that our Church, and its Doctrines govern his
heart; but as to that matter what may be in his heart I can't tell, but
if a Pope is not crept into his belly, very near it, I am very much
mistaken.

_Pliny_ indeed, in his Natural History, _Lib._ 28, _Cap._ 10. tells ye,
He that is bitten by a Scorpion may have relief, if immediately he go
and whisper his grief into the Ear of an Ass. This Historian, perhaps,
had so great credit with these Malefactors that they thought the remedy,
by Auricular Confession, might serve too in their Concerns. But we are
confirm'd, they were enough mistaken in the rest of their Opinions, and
so 'tis very likely were in this. If this Parallel be found a little
gross, I hope the Reader will excuse it, when he examines the bold
Critick's Stile relating to the Poets. Besides, how wise soever he may
be in other things, I'm sure all those that are so, and true Sons of
the Church, when they reflect on that Action of his, will own that he
deserves that, or a worse Title. And so to proceed.

But before we inspect further, or touch upon the Moralist's Immorality,
for I dare ingage it is not altogether impossible to prove, the
_Pulpiteer_ may be tainted a little as well as the _Poetaster_, let us
see whether we can find him guilty of the first Charge against us, which
is _Immodesty_; and upon this subject indeed, if our Learn'd Reformer
did not impose upon us with a Fallacy, I should (to shew my good Nature
walk hand in hand with my resentment) once more admire him for his
Character of Modesty in the 11th page of his Book, which is, to do him
Justice, very fine; but then he only tells us of one kind of Modesty,
when he knows there are two, and therein he is Falacious, in not
exposing the other, which is decency of Speech