FREE BOOKS

Author's List




PREV.   NEXT  
|<   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355  
356   357   358   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   >>   >|  
ondon, 1904); _The Royal Academy, its Uses and Abuses_, by H.J. Laidlay (London, 1898), controversial; _Report from the Select Committee of the House of Lords on the Chantrey Trust; together with the Proceedings of the Committee, Minutes of Evidence and Appendix_ (Wyman & Sons, 1904), and _Index_ (separate publication, 1904). CHANT ROYAL, one of the fixed forms of verse invented by the ingenuity of the poets of medieval France. It is composed of five strophes, identical in arrangement, of eleven verses each, and of an envoi of five verses. All the strophes are written on the five rhymes exhibited in the first strophe, the entire poem, therefore, consisting of sixty lines in the course of which five rhymes are repeated. It has been conjectured that the chant royal is an extended ballade, or rather a ballade conceived upon a larger scale; but which form preceded the other appears to be uncertain. On this point Henri de Croi, who wrote about these forms of verse in his _Art et science de rhetorique_ (1493), throws no light. He dwells, however, on the great dignity of what he calls the "Champt Royal," and says that those who defy with success the ardour of its rules deserve crowns and garlands for their pains. Etienne Pasquier (1529-1615) points out the fact that the Chant Royal, by its length and the rigidity of its structure, is better fitted than the ballade for solemn and pompous themes. In Old French, the most admired chants royal are those of Clement Marot; his _Chant royal chrestien_, with its refrain "Sante au corps, et Paradis a l'ame," was celebrated. Theodore de Banville defines the chant royal as essentially belonging to ages of faith, when its subjects could be either the exploits of a hero of royal race or the processional splendours of religion. La Fontaine was the latest of the French poets to attempt the chant royal, until it was resuscitated in modern times. This species of poem was unknown in English medieval literature and was only introduced into Great Britain in the last quarter of the 19th century. The earliest chant royal in English was that published by Edmund Gosse in 1877; it is here given to exemplify the structure and rhyme-arrangement of the form:-- THE PRAISE OF DIONYSUS "Behold, above the mountains there is light, A streak of gold, a line of gathering fire, And the dim East hath suddenly grown bright With pale aerial flame, that drives up higher The
PREV.   NEXT  
|<   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355  
356   357   358   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   >>   >|  



Top keywords:

ballade

 

rhymes

 
verses
 

arrangement

 

strophes

 

medieval

 
structure
 
Committee
 

French

 

English


religion
 
subjects
 
exploits
 

splendours

 

processional

 

Banville

 
admired
 

Clement

 

chants

 

themes


pompous

 

rigidity

 

length

 

fitted

 

solemn

 

chrestien

 

Theodore

 

celebrated

 

defines

 

essentially


refrain

 

Paradis

 

belonging

 

literature

 

streak

 
gathering
 
mountains
 

PRAISE

 

DIONYSUS

 

Behold


aerial
 
drives
 

higher

 

suddenly

 

bright

 

unknown

 
species
 

introduced

 
attempt
 

latest